In an important sense, this particular conflict is (as yet) dramatically better than these -- it hasn't involved thousands of people bickering for many years.
There are 100% recyclable blades (including production byproducts) currently being tested. They are using Elium as the composite material which can be chemically broken down back into glass fibre and resin for reuse.
> Is curiosity a desire to gain knowledge? Is it a desire to see if you are right or wrong? Is it a drive to test existing hypotheses? Is it a motivation sparked by novelty or uncertainty?
It would be odd to describe it as an emotional motivation and not a behaviour.
I'd say the behaviour is a pursuit of not immediately necessary information. The subject is drawn to unravel unknowns in their environment. It might be broadly focussed to flip every stone or narrow to a subject e.g. people or a topic.
The various motivations for this behaviour probably encompasses all human motivations. It might be delight/entertainment/play of discovery, collector/completionist type obsession, fear/anxiety/pessimism/paranoia of unknowns, ego preservation to be the "one who knows", procrastination in the face of aversive tasks...
> It would be odd to describe it as an emotional motivation and not a behaviour.
On the contrary, I can certainly imagine (from experience :-) ) being curious about something but too lazy to actually find out. Just like someone can be hungry but too lazy to go out and get food, but they're still hungry (I'm not sure whether such a person could be described as "greedy" though). I think that all confirms the parent comment's point that some forms of curiosity don't lead to better outcomes.
Or have you mislabelled your internal experience? No observer could describe you as curious. Identifying unknowns is universal but if it doesn't motivate you into action, surely that is the definition of incurious? Laziness is no doubt one of the reasons behind incuriosity just as poor impulse control one of the attributes of the most curious. Would it be more accurate to say this experience was the "desire to be curious"?
Anyway, it's all a word game which is why I would expect a researcher to focus on observable phenomena and not define it in terms of qualia.
Surely we've all observed people that just don't care about something we would find interesting - that is real incuriosity. It's the same with my hunger analogy: someone could be hungry but not motivated enough to go and get food (but presumably not that hungry), while another person is genuinely not hungry at all, but the observable effect is the same. The reality is that emotions are subjective and we have no way to compare our experiences directly with others, but it's ridiculous to assert that they don't exist.
Agreed that this is all word games. Hopefully any good research would start by defining their terminology.
We can play the word game of hunger too. Any claim of hunger that is not followed by eating when given the opportunity is suspect.
When a child complains of being hungry and pointing at the donuts, we offer them an apple and they storm off in a huff, we say "ha, you weren't really hungry". We reject the claim of hunger and instead suspect a desire for sugary stimulation.
Hunger is not a pure mental state but a case where physical sensations are labelled as hunger and we should often doubt that labelling. If you are on a diet there are common maxims like "are you hungry or just bored?" with advice to seek distraction because a momentary physical sensation will fade. We confuse many physical sensations for what we might want to strictly define as hunger especially when eating makes those sensations cease e.g. dyspepsia, low-mood, boredom etc. Initial assumptions of hunger can be relabelled just like the "I am excited not anxious" trick before public speaking.
The physical sensations driving the type of hunger from habitual anticipation of food are caused by observable changes in the body as it prepares itself (hormonal changes / stomach acid etc.). That gives some empirical baseline beyond qualia. So for this person on the sofa, too lazy to go eat, we should be suspicious of their labelling but can look at what their body is doing.
It's also notable that if you do any long term fasting (weeks) you find people talk about hitting "real hunger" and it's startling different experience from everyday hunger. I expect there are related physical changes but it's quite a different mental sensation - it's almost like fear - the feeling of an alarm cord being pulled and an "oh shit, I have to eat now".
> If asked to list three beliefs that matter to me, I might offer the following:
> 1. that my children’s happiness is far more important than their academic or financial success;
> 2. that women and men are equally moral and equally intelligent;
> 3. that most people are basically good at heart.
> I care that I believe these things. I want to be the kind of person who believes such things. I feel as though if I didn’t believe these things, it would be rather sad.
> I also feel like I am saying something true when I assert these propositions. When I pause to reflect on the matter, I feel sincere inner assent. I feel confident that these claims are correct. I explicitly and consciously judge them to be so. In other words, I intellectually endorse these propositions.
> On one view of belief, intellectual endorsement is sufficient for belief—or nearly sufficient, or sufficient in normal circumstances. If upon reflection I say “Most people are basically good at heart” with a feeling of confidence and sincerity, then that’s what I believe. My beliefs are, so to speak, written on the face of my intellectual endorsements. Let’s call this view intellectualism about belief.
> On another view, intellectual endorsement isn’t enough for belief. To determine whether I genuinely believe the propositions I sincerely affirm, we must inquire further. We must look at my overall pattern of actions and reactions, or at how I live my life generally. Do I in fact tend to treat my children’s happiness as far more important than their academic success? For instance, am I generally more heartened by signs of their emotional health than by their good grades?
> Similarly, in my day-to-day interactions with women and men, do I tend to treat them as intellectually and morally equal? For instance, am I as ready to attribute academic brilliance to a woman as to a man? If I do not generally act and react in a way that reflects the wise, egalitarian, uncynical vision that I proudly endorse in affirming propositions 1–3, then, on this second type of view, it’s not quite right to say that I really or fully have those beliefs. I might simply fail to have those beliefs. Alternatively, it might be best to describe me as being in a muddy, inconsistent, indeterminate, or in-betweenish state. Let’s call a view of belief pragmatist if it treats belief as behaviorally demanding in this way.
> In this essay, I will argue for a pragmatic approach to belief and against an intellectualist approach. I will argue that the pragmatic approach is preferable because it better expresses our values, keeps our disciplinary focus on what is important, and encourages salutary self-examination. It directs our attention to what we ought to care about most in thinking about belief: our overall ways of acting in and reacting to the world.
> The reality is that emotions are subjective and we have no way to compare our experiences directly with others, but it's ridiculous to assert that they don't exist.
Or rather, it's the failure to endorse Theory-Theory as an axiom. Plenty of people who don't do that think of this type of introspection as a self-narrative rather than an actual inspection of anything. An Epiphenomenalist might say that beliefs about one's own "emotions" are a retrospective interpretation of instinctive activations of the sympathetic and parasympathetic nervous systems.
And they'd have experimental evidence on their side. To believe in emotions without coherent physical expressions or locations can seem like a form of dualism.
I do not think anyone is suggesting it is not a behavior, but what seems curious about it is the question of motivation, given that it quite often is a voluntary behavior with little or no prospect of having tangible benefits outside of that person's mental state.
You are getting downvoted but this is the traditional history of philosophy as I understand it too (the history of Christianity will be different).
Hellenic culture and texts had permiated Africa and and Mid-east. There were various ancient libraries and academies. Byzantine scholars at the Neoplatonic Academy fled to Persia after it was closed by Justinian. Later in the 8th Century, the Greaco-Arabic Translation Movement gathered books and translated original Greek texts into Arabic at the House of Wisdom (Grand Library of Baghdad). Study of hellenic philosophy restarted in the Arabic world until the Golden Age of Islamic Philosophy with Averroes whose commentarities reintroduced Hellenic philosophy to Europe in the 12th century.
I don't think that particular flow needs any Irish Monks but <shrug> I don't know the specific sources of books used by the Translation Movement.
I used InSync with a mounted drive. I rebooted and it ran before the drive mounted and deleted my entire online google drive contents and then deleted the local files when the drive mounted.
The google UI is such garbage that you can't undelete 1000s of files so I had to write a script against it's API that ran for a few days restoring everything. Sucked.
It's a puzzle to me why companies like nvidia didn't just raise prices and instead left both customers and profit to the dirty world of scalpers.
I guess it's "brand damage" but I feel there would be something more fair and honest if in times of tight supply they ran their own ebay-like store and auctioned them off. It wouldn't feel like a price hike and prices could automatically settle as supply/demand reaches parity.
Some, like this MSI subsidary, were actually selling on ebay at scalper prices.
> MSI has admitted that one of its subsidiaries has been selling RTX 3080 graphics cards on eBay at almost double the MSRP.
> The controversy first appeared on Reddit, where users accused MSI of scalping its own RTX 3080 graphics cards on eBay under the name Starlit Partner. Since, it’s been confirmed in a Justia Trademarks listing that Starlit Partner operates under MSI Computer Corp and was first set up in 2016.
They probably did, the only cards they produce under the Nvidia brand are the Founders Edition cards and those are sold for MSRP. Everything else is made by their partners and those cards increased in price.
Yes, soon after posting I realised I was referring to Asus/MSI/Palit etc. rather than Nvidia. It means either two levels of auction or the Nvidia chip sale is a % of the end unit sale.
It's a Taiwanese company around since the 90s. They may be more Europe focused with a German office. I've never heard a US reviewer mention them but in the UK, they offer cards cheaper than the other brands. Beyond that, I don't know much about them. I've bought a couple of their cards and never had an issue so they get a thumbs up from me for N=2.
To over simplify, let's say that you have 100 people in the market: 90 people who can afford $100 per card and 10 people who can afford $200 per card. In typical times, you charge $100 per card and sell 100 cards, earning $10,000 in revenue.
Now you have a chip shortage, and you can only produce 50 cards. If you charge $200/card, you only sell 10 cards, earning $2,000 in revenue. If you charge $100/card, you'll sell all 50 cards, and earn $5,000 in revenue. So it can still make sense to keep the price lower if it makes you more revenue overall.
What you've described is nothing like a real market. Where are the people in your model who are happy to pay $110? $120? If there are 10 who'd buy it at $200, and 100 who'd buy it at $100, surely there'd be 50 who'd buy it at $130 or so.
That ignores the social aspect entirely, too. How many who were originally willing to pay $100 will later pay $200 when they see others pay that amount for the item and it becomes scarce?
> Computer Shopper was such an amazing magazine to go through
I really miss that type of advertising. I don't want advertising intruding on unrelated activities, ruining tools and destroying my neighbourhood with billboards.
But there are times I want to be sold to. I want 100 firms to show off what they have and extol their virtues in an easy to browse format.
Meh. It was well known when I bought one so it's not underhand and I find it a pretty irrelevant feature anyway. Ubuntu logs-in very quickly so using a power button finger print reader is a more convoluted gesture to me than putting hands on the keyboard. It would need that newer feature that caches the fingerprint from the power-on event to be worthwhile.
I believe there are drivers available for fingerprint riders for Ubuntu 20.04. Needs an up to date bios update and I'm not sure about compatibility with older models e.g.
Deepwater settlement - $20 billion
VW Emissions settlement - $14.7 billion