The worst thing about this article is how hilariously smug and self-assured the tone is.
Seriously, what gives the author the right to blanketly declare the lives of the middle class to be souless, meaningless, and that their jobs are bullshit? How does he not realize that he is projecting his own insecurity and outdated ideas about "authenticity" on to these people.
Honestly, I've found that most people don't really give a shit about doing something truly meaningful and soul-fulfilling in their work. I may, you probably do too. But most people are fine with showing up, doing what they have to do, then getting out and spending time with the people that they love. What is so wrong with that?
Sure, we get it, the visual signifiers of the exotic have changed over the last 10 years. Once upon a time in the UK it was Superclubs and being part of something fancy and opulent. Now, the iconography of the working-class has been appropriated - and people want to buy into that, probably based on the tail-end of the skeuomorphic thing - where we were desiring to feel connected to nostalgia based aesthetics.
But what the author doesn't get is that people are deeply social. Sure, the economic and cultural environment will shift things the modes of interactions - but people will continue forming relationships with friends, relaying experiences, dancing to dumb songs with their friends. The artcile had some great observations, but maybe rethink framing this as "a problem" and stick to the description of culture (which was actually interesting).
> what gives the author the right to blanketly declare the lives of the middle class to be souless, meaningless, and that their jobs are bullshit?
Well, that's what modern life is under the TINA regime[1]. A whole society of people who've sold out every heroic ideal humans have ever conceived, in order to live as cells inside corporate organs of a hyper-capitalistic organism that would collapse if it stopped expanding. Money is god (it's about equal in power to law, at least), and money is created in a Ponzi between central banks and governments, and between private financial corporations and private enterprises/individuals, all on the promise that there will be even more money next year to pay back the debts of this year, and give "good enough or better" returns on large capital pools invested. We consume natural resources in an unsustainable way in exchange for this money, and for a cellular role in the organs and the organism, and it will last in this way until the last day comes, when we starve to death on our own planetary stripmine.
We could be taking a new course right now, to live in idealistic ways, in sustainable ways, in heroic ways. But we all just quit that notion before we start, because it's just too hard, and we distract ourselves with the greatest media spectacle of entertaining diversions and political issues every conceived.
Welcome to life in hell. You can get defensive and self-righteous when people point out the mass hypocrisy and delusion and error in all our lives, but it doesn't change the truth that we are all living in an awful state, as cowards and lapdogs of the hyper-capitalist system that gives us life today, even as it guarantees death in the future.
I figure that a not-yet born post-human super-predator will take the best of human intelligence and anti-entropic principles and incorporate them, and destroy the rest. Or some already-existing higher powers will swoop in at some point in the future to harvest the best of our anti-entropic principles, and destroy the rest of us.
Which is very much like something I'd been meaning to write for some time, though better-done (and certainly longer) than mine probably would have been. Strictly separating the practical and moral sides of the arguments was, in particular, a great idea. I do wish someone would send him more rebuttals, since I like reading take-downs of things I agree with and the only one linked there is really poor, even by the not-especially-rigorous standards of the original.
I believe the sentiment you express is shared by a large number of people, even more in the past. Maybe the Hacker community that spawned the Free Software movement is particularly aware of alternative means of production. Except for labor the amount of captital needed for software development is essentially zero, so that you do not have to attempt to reorganize ownership of capital to be successful.
Already today the production of most physical things requires in many cases next to no labor, which in turn means their price should approach the manufacturing cost. In those sectors cooperative invention together with shared means of production should take over (makerspaces), because it is unprofitable for businesses to compete in those domains. The problem is that unless landownership and resource distribution is not tackled at the same time all that will probably not happen because larger parts of the population will either be deemed unnecessary or be engaged in unproductive financial games.
Welcome to life in hell. You can get defensive and self-righteous when people point out the mass hypocrisy and delusion and error in all our lives, but it doesn't change the truth that we are all living in an awful state, as cowards and lapdogs of the hyper-capitalist system that gives us life today, even as it guarantees death in the future.
Rousing rhetoric, but it doesn't change the fact that while it's shit to be poor, it's still better to be poor now than at pretty much any previous time in known history.
A whole society of people who've sold out every heroic ideal humans have ever conceived
Which again sounds like nice and tasty demagoguery, but isn't true. We continually progress and improve on civil rights, for example.
If only there was a middle-ground between the GP's grandiose demagoguery and your clumsy strawmanning, there might be some discussion that helps find a solution instead of just lobbing insults at those whom you assume are your opponents.
Capitalism does not require net growth. People, things, culture and organisations decay. People get old, Teens in 2016 are not going to dress the same, listen to the same songs, or even read the same books from the 2015. The is a long cycle of banks flat out failing in good times and in bad. Clothing, Houses, Bridges, and Roads need to be replaced etc.
Sure, in steady state economy's there is a different balance and fewer people get to retire early. However, lower returns and later retirements does not break capitalism. Just look at Japan's falling GDP.
I, for one, believe that continued economic growth needs continued growth in global energy production, and that we will be unable to maintain this growth over the next century for thermodynamic reasons. This will be the big shit-hits-the-fan moment of the coming years, not climate change or wars. We literally have to throw centuries of economics out the window.
Solar energy is essentially untapped today (relative to output from fossil fuels), and we are in no danger of exhausting the supply of nuclear fuel in the near term.[0]
Eventually global energy production will taper off, but I would bet strongly against it being within the next century.
Yea, there is no "thermodynamic reason" for a limited supply of energy. Even if we started expending too much energy in the atmosphere (say if we found an efficient way to fusion), we could pump this excess heat to space, if it would ever come to such an extreme.
I see that none of you have heard of Carnot efficiency, or even the second law of thermodynamics. Even if we were to get electric energy from magical pink unicorns that produced no heat, the usage of that energy would produce waste heat. And no, you can't just pump heat into space; if we could that would easily solve global warming.
Constructive proof: build a large suspended reflector (mirror), put you power source on it and pump heat from earth to a sphere of any material, which radiates heat into space.
No, this of course can't easily solve global warming due to enormous cost it would have and ludicrous efficiency. It's way cheaper to just absorb less heat from the sun (less CO2).
Sometimes it's best to do the math before claiming stuff. Now, using thermal radiation from a metal puts your emission spectrum at blackbody radiation around or below 2000 Kelvin, and in that band around 50% of your emitted energy will be absorbed by the atmosphere (thus will not leave earth). Your heat pump going from 293 K to 2000 K will have a laughably low Carnot efficiency (the highest efficiency allowed by thermodynamics): for every Joule of heat you pump from the earth to the sphere, you have to use more than 20 Joules from our magical unicorns. Of these 20 Joules, 10 will be absorbed by the atmosphere and heat the earth. But you have only removed one Joule of heat from the earth. Thus your apparatus is not able to cool the earth, in fact it will be heating the earth by a lot.
Alright, thermodynamics + not requiring magic (except the unicorns) then. Thermodynamics has everything to do with it; if it were not for the Carnot limit on heat pump efficiency, your proposed scheme for heat removal would work fine. If it were not for the Carnot limit, we would have no problem growing global energy consumption at 2-3% per year (i.e. exponentially) for a hundred more years.
So, if you put your apparatus anywhere but in the low atmosphere, how do you expect it to pump heat from the low atmosphere (where the heat is)?
I'm not on any high horse, but I'm surprised at how quickly people dismiss this problem as absurd. It's quite obvious if you know some engineering thermodynamics. I think people dismiss it out of cognitive dissonance, since they don't want another unfixable world problem.
1) Thermodynamics imposes a finite limit on the energy consumption on Earth;
Sure, it might be necessary to build a fleet of titanic cooling towers to cool the atmosphere, I don't think we will ever need to do that; but thermodynamics doesn't forbid cooling Earth, hence your claim is false.
That out of the way
2) The direct thermal output of power sources/uses is going to be a problem in the near future
I claim that's also false. In fact, the burden of the proof should be yours when you make such a claim, but let me show why I believe otherwise: (approximate figure from wiki [1])
142 PWh of energy was used worldwide. Solar irradiance is 340000 PWh. It would take almost 200 years of steady 3% growth (or a 240x increase in consumption) to even reach 1% of solar irradiance as internal heat. Even then, the impact of greenhouse gases massively overshadows that.
On top of that, there's no activity requiring exponentially more energy, or evidence that we may continue expanding energy demand for hundreds or years. In fact, if you look at per capita energy consumption vs GDP [2], you can clearly see a saturation of energy needs. Once the developing nations reach this, it seems demand growth is going to slow down. Nothing physical ever maintains an exponential growth for too long.
>We could be taking a new course right now, to live in idealistic ways, in sustainable ways, in heroic ways. But we all just quit that notion before we start, because it's just too hard, and we distract ourselves with the greatest media spectacle of entertaining diversions and political issues every conceived.
Oh. You quit?
>Welcome to life in hell. You can get defensive and self-righteous when people point out the mass hypocrisy and delusion and error in all our lives, but it doesn't change the truth that we are all living in an awful state, as cowards and lapdogs of the hyper-capitalist system that gives us life today, even as it guarantees death in the future.
No, the working classes are actually revolting, because the system has guaranteed them death today.
All kinds of things are actually happening around the world to deal with humanity's problems, and here you're complaining instead of contributing.
Get back to work!
>I figure that a not-yet born post-human super-predator will take the best of human intelligence and anti-entropic principles and incorporate them, and destroy the rest. Or some already-existing higher powers will swoop in at some point in the future to harvest the best of our anti-entropic principles, and destroy the rest of us.
I'm right here, and it really boggles me why people like you keep thinking people like me would destroy you ;-).
I find what you wrote interesting yet it sounds very alien. It is probably just my indoctrinated brain. Can you recommend any good books or readings that echo these thoughts in more depth?
I have to agree with you on the success of it as a description of culture.
People will also keep chasing what's cool and play the social signaling game, especially young, single people. When I view the article as an examination of how this evolved in an anti-consumerist era, it's actually pretty interesting.
When I view it as a critique of "work" as "showing up, doing what they have to do, then getting out and spending time with the people that they love." - or something that is not culturally, spiritually, etc, uplifting on its own, it's OKAY. Saying that pursuing faux-lower class experiences is motivated by that is kind of a touchy proposition, but it's worth examining, I suppose.
But then it ends with the derail into "the poor poor people"
It almost feels like the author has to dive into the political argument at the very end, because this site has as its subtitle "reflections on a revolution".
It's an ill supported point. How does spending $10 on a cocktail in a mason jar hurt people, exactly? Maybe it's pointless, or part of an elaborate social signaling game, but it's not exploitative. Much less so than classic consumerism, I'd argue.
blanketly declare the lives of the middle class to be souless, meaningless, and that their jobs are bullshit
This is a traditional part of the British class system from at least the 60s onwards. There's an entire pundit industry in stating this in lifestyle supplements, pop science, and inoffensive indie music. It's something that we recite, not something actionable. It's like going to church to top up your existential guilt.
Ask the people that are desperately trying to convince us otherwise. I see this a lot in "tech". That new library, language or company by "hackers" that are going to change everything. Start asking about security, practicality or why they sold and you're ignored at best. Not everyone expects you to do that, so if you're actually honest your projects gets no attention.
I'm always reluctant to embrace something that is basically bemoaning "cultural malaise", especially with a rather obvious left-wing bent, BUT, it's very well written and offers several good points.
In particular, this bit:
"That their accent, speech patterns and knowledge of institutions, by their very deployment in the job market, perpetuate norms that exclude those who were born outside of the cultural elite."
It's a very valid point that culture drives so much of hiring and economic reality. That it creates economic barriers everywhere.
There's also a valid complaint against the meaninglessness of the office job. But to say "Hipsters :("... I'm not sure that really means all that much on its own.
I don't think it's a case of seeking meaning in a pointless non-struggle by emulating the struggling classes.
It's the same as it always was - the middle classes trying to differentiate themselves by social signaling - doing things others can't. Classic yuppies just bought expensive toys. The newer generation spends on other things. For instance, by dressing like a hipster, you can signal that you are not chained to the traditional office. You can buy $8 drinks at bars on weeknights. You can spend a year or two abroad.
We aren't quite like Effie, but only because the peacocking evolved in a different direction.
But let's not forget that Hunger Games is some ways an allusion to the Roman Empire - and that the fundamental problem is not a new one.
I dunno, personally I thought it was dreadful even by the standards of left-wing articles bemoaning cultural malaise, some of which at least manage consistency.
Hipsters are attacked both for being "unable to do anything useful, alienated from physical labor" and because "never will they face the grinding monotony of mindless work", for taking unpaid internships and for having mortgages. They apparently go to food markets out of vicarious faux-working class escapism, and not because freshly-cooked spicy food is worth paying a bit more for than Pret. Middle class people that don't embrace the working class aesthetic are even worse.
The author doesn't seem to realise the average hipster has disposable income to buy £6 jerk sandwiches and £8 cocktails because £21k goes further when you have no dependents and rent by the room rather than because they're nascent millionaires tasked with finding new ways to cut working class incomes.
Hipsters are nowhere near as bad as keyboard class warriors whose pretentious prose belies the inauthenticity of their attempts to speak for the working class as surely as the braying accents they whinge about.
Complaining that both hipster AND low class work are meaningless is a bit contradictory, definitely. And I have to give you props for pointing out that not every person with a decent office job is a millionaire. Anyway.
What is the author's point, exactly?
For the vast majority of the article, the point is "the life of the middle class is pointless; they try to find some meaning in it through trivialized edgy experiences - which fail to provide much relief to the ennui since they are too sanitized."
Okay, so I buy that. It's less about "poverty tourism" than it is just the classic social signaling game, made more complex by anti-consumerism.
Maybe you take a month off of work to work on your burning man mutant vehicle rather than spending a month's salary on a flashy Mercedes, but you're signaling the same thing.
Be that as it may, it takes until the last few paragraphs to really derail into "oh, but the poor poor people!". In a paragraph it tries to explain how rising rents are tough; how the privilege afforded to some young people magnifies itself later in life, etc, is harsh.
Very little of which is an indictment of faux working-class escapism. That escapism in itself only seems to be indicted by the way that it raises rents, a very tired argument.
But in what way do the "£6 jerk sandwiches and £8 cocktails" hurt the lower classes? The article never makes the point, exactly.
Basically... I read this article as "Chasing faux-working-class hipster stuff is completely pointless, but people feel compelled to do it anyway since they have nothing better to do." I agree with that. Examining the way young urban professionals evolved in an anti-consumerist era is worthwhile.
The little "Oh, btw, die yuppie... er, hipster scum" paragraph I am forgiving. The point is just too weak, and it's better read the other way.
the life of the middle class is pointless; they try to find some meaning in it through trivialized edgy experiences
It's clear that the author has an extremely limited view of the middle class. It's an incredibly broad demographic; they aren't all twentysomething hipsters downing microbrews in converted warehouses.
This may sound somewhat intolerant, but I knew I would not be able to withstand reading an article that starts with a quote of Zizek. He is IMO a very prolific source of BS, and this I say as someone who has a decent amount of respect for the works of Marx. Actually from personal experience, I am very inclined to think that the author fits the stereotype of a hipster, as do some of my friends, for whom I've endured the pain of learning about Lacan. Hipsters fit a very broad classification, but they do seem to have a common sense of discomfort at the thought of being imitated by the wrong crowd.
Culture has become commodified full stop. Culture of all classes is consumed, revered, hated, and loved by people of all classes.
I'm a working class boy with the middle class car and I know upper class people with the working class clothes listening to grime, middle class people living in a working class area who like eating out at the upper class joints, and even working class people with upper class money. While it's extremely unlikely for one change their underlying class (in the UK), now more than ever it's possible to enjoy the diversions, entertainments, and even trappings of any class.
As Kanye said to Zane Lowe in his interview today, fusion the future, and that's not just music but culture full stop. And it's a great thing too, IMHWCO.
They're not embracing it, they're consuming it. Embracing another culture is altruistic. Narcissism is looking at another culture and considering whether to "inoculate against" or "experience" it as a feature of your own life.
The twenty-somethings are filled with a sense of meaninglessness because their lives are meaningless. They allowed their careers to define who they were, and are now surprised when the market created a large, ticketed carousel for them.
This. They're not adopting, or becoming part of a culture, they're indulging in it as spectacle. If you bought your Mason Jar specifically to drink out of, you have missed the entire cultural context.
I love this comment. Most people don't change the world, and apart from the few that do, it is completely natural to get stuck between meaningless things. At least until you have kids. That's what most people derive meaning from.
I'd be interested in a treatment of those differences. As far as I know, a middle class is simply the class of people that earns enough money to be able to buy a house, save for retirement, and generally shield themselves from the chaos of lower class struggle.
In the US middle class means middle of the income range. In the UK it means a particular social and cultural outlook. It's almost a kind of weird extra dimension of the political spectrum. Hard to explain but you absolutely know it when you see it.
>The middle class are damned if they do, damned if they don't by the author's argument.
And yet if the middle class ask their representatives to scale back the very same social programs that provide the uber cool, uber cultural working and welfare classes that the author is idolizing here they are demonized in the extreme.
Sure, the middle class give the working and welfare class schools, access to universities, free healthcare, lots of cash welfare, houses to live in cost free and lots more, but don't you know that they're literally the devil incarnate? Who do they think they are to have parties in warehouses? That's what we do when we've claimed our welfare for the week! Those damned culture vultures!
At least in most capitalist countries, the "middle class" is actually the decently-paid subset of the Working Class, in the Marxian sense, whereas the "working class" actually means the outright struggling subset of the Working Class.
Point being, not only do the middle class provide universities and health-care by paying taxes for them, they make up a large portion of the actual professional labor force at those institutions.
I'm very, very left-wing, but having newspapers print long articles more-or-less pointing and laughing at any of the workers who actually keep whole countries running is pretty goddamn insulting, and that includes when they label those workers "middle class" or "hipsters".
Dignity in labor applies to the white-collared, too.
Well, what if the middle class stopped working? Have we forgotten the teachers strikes? Admittedly it doesn't have the same immediate effect as the miner's strike turning the lights out. But healthcare and education are very stereotypical middle class occupations.
Trying to organise teachers to strike indefinitely is basically impossible as no teacher wants to damage the chances of their students. So a replay of the miners' strike of the mid 1980s will not happen (and I'm sort of glad about that given the permanent polarisation that action caused in the communities most affected). In the modern UK, an indefinite school teachers' strike would cause significant disruption as most families have both parents working.
My colleagues might manage a token one day strike now and again, but basically that is your lot. What is termed 'action short of a strike' can actually be more effective in certain circumstances. Cutting off the flow of data really bothers the management but the everyday work of the institution continues; students continue to be taught, to have work marked and to receive feedback designed to improve their understanding of the material.
Their taxes are theirs. It's through generosity that social programs are created and paid for through the general revenue.
Although admittedly it has now backfired, as it's now easier to have children on welfare than it is for many working would-be parents.
The working class WILL stop working and in the very near future, as basic jobs such as checkout staff, or taxis, become automated. It's an impending crisis.
Between white America's appropriation of black American pop culture and the rise of yuppie hipsterdom, this applies just as much to the U.S., doesn't it?
That is what makes shows like Portlandia so popular. It satirizes exaggerated hipsterdom. It is a funny show if you have those people in your circle of acquaintances.
But at the same time it glorifies it.
That is of course interesting. I believe Slavoj Zizek (who's quote is at the top of the article) would have a lot to say about that. How the new mode for something to be accepted is for it to also contain satire about itself. It is in a way inoculating itself against other satire.
I recommend reading or listening to Zizek. Not sure how serious you can take him (maybe his philosophy works are more in depth and serious) but his talks are very engaging. It at least makes for good conversation topics.
Or read some of Thomas Frank's books, which discuss this phenomenon in the American context in detail. There's a chapter in his excellent One Market Under God, (http://www.amazon.com/One-Market-Under-God-Capitalism/dp/038...) for instance, about a team of Nike marketers sent to mine inner cities for cultural authenticity.
When poor or redneck Whites live in their own way, the are characterized as uneducated violent brutes who are in need of education and culture.
And yet when middle class Whites act decently, they are attacked for their soullessness and lack of authenticity. They are criticized for being out of touch with poor people, by the same people who heap scorn on poor (White) people.
See my blog for a deconstruction of anti-racist ideology and its attack on White people.
Your comment seems sensible, but then your blog is full of far-right nuttery. Racism and classism are things. Popular racism against white people is actually largely classism: how dare they be rural working class or urban upper-middle class!
Besides which, black people in the USA are under attack in the form of being regularly murdered by officers of the state for no legal reason.
It's not 1950. The WASPs lost their lock on the establishment around the time my father was born. The Ivy League graduate Liberal intelligentsia have been the establishment for 40 years on the outside.
Jeb's Catholicism is not a big deal for his electability or this would not be the first time I'd heard of it. By this time Mitt Romney's run I'd read multiple discussions on his Mormonism.
America has a love/hate relationship with snobbism and elitism.
I think very roughly, Americans are fine with economic classes, but not with social classes. Probably because even our rich are mostly new money outside of Manhattan elite.
We love us some Warren Buffet, but hate fatcat, bluebooded new york bankers.
It probably explains why reality TV is obsessed with following around Rich people doing mundane things.
The only constant is change. Working-class culture isn't static either, and it's pretty patronising to imply that it is.
It's also weird that the article states that the middle-class are priced out by rent and head towards working-class areas for the cheaper rent, then blames the middle-class for doing so.
This author hasn't spent a single day living with people that work for a living. There is just as much boredom with life and existential malaise amongst the working class as there is amongst the bourgeois. The only difference is, they have less free time and money to pursue things they think will fill the void.
I'm kind of sick of these idiots that raise a particular kind of work up on a pedestal. Seriously, the author is complaining about fetishization and doing a boatload of it himself.
While I connect with and appreciate many of the points he has made, I have to say I'm getting pretty damn tired of the almost constant attack on the white middle class person from left-wing journalists.
You are damned if you do and damned if you don't with these journalists, many of whom are middle class or higher white people themselves who've simply developed somewhat of a hardon for self-loathing.
If rich young techies in San Francisco took their money and went and lived in areas already established as being the dwelling of the rich they would face criticism from these journalists for isolating themselves, not investing in the community, etc.
If rich young techies go and buy up property in previously poor areas, attract businesses to serve their needs, etc. they're damned for gentrifying the area and driving the culture out.
The only way it seems that these people would be satisfied is if the value creators simply went to work every day and created value and the output was distributed across the entirety of society, regardless of contribution...which in a very unfair way places all of society's burdens at the feet of the working current middle class even more than they currently are.
I'm a white, middle class software developer. I tend to go for these kind of things such exhibitions in warehouses, quirky restaurants and bars, etc. I don't do it to appropriate culture, I do it because it's more interesting to me than sterile, obviously very well financed restaurants and bars that charge you huge amounts of money to sit in a room packed with suits desperately trying to impress other people.
I'm not trying to take from below, I'm trying to find things of some substance that I'll enjoy and will likely find other people that I can connect with at.
Again, these hit pieces are pretty damn tiring. Who is it whose paying the bulk of the taxes to sustain the free schools the working and welfare classes send their kids to? Who is it that is making the finance available so that working class, welfare class, etc. can access third level education as those above them can? Who is it that is paying the bulk of the costs associated with those universities? Who is it that is covering the welfare that those in the welfare class are currently surviving on? And those in the working class whose manual jobs are quickly becoming redundant?
Who is it that is paying the vast bulk of the costs associated with providing the welfare and working classes with access to healthcare they absolutely otherwise would not be able to afford?
First, the article was about London not SF. London is dominated by finance not computing. Hence the use of quotes around 'creatives'. Most jobs in finance are just juggling other people's money. They aren't creating anything.
Second, the warehouse galleries, bars and restaurants aren't real working class. It's an illusion to give the middle class what they want. If it were real they wouldn't charge £4 beers because working class people can't really afford it.
I'm always surprised to see articles like this upvoted on Hacker News. Not that there is anything wrong with the content, but it surprises me that it is popular on a forum relating to startups and technology.
I like to imagine that many upper-middle class folks enjoy the fantasy of a "simpler," lower class existence. Likewise, I suspect many who benefit from the system dream of seeing that same system die. Neither will likely ever happen, but it's a pleasant fantasy.
"At the same time our doctors, teachers, university professors, architects, lawyers, solicitors and probation officers are rendered impotent. "
What does it say about a society where lawyers, doctors and professors are considered "middle class"? These are educated professionals. They earn, or should earn, higher-than-average wages. But today such professions are looked down upon.
Why would anyone want to be a doctor? They spend their time dealing with old/sick people. Even a lawyer has to keep appointments, has to show up to work regardless because other people plan their day around meetings with lawyers.
It was not that long ago that people dreamed and struggled to complete the education necessary to enter these professions. Today they are looked down upon as labourers, wage earners whose pay is a function of their skill and the number of hours worked. Instead we praise property owners, capitalists, whose investments and pensions are instead a function of how much property they already own.
It is time to properly tax investment income and start respecting those who actually work for a wage,.
Educated professionals such as doctors, lawyers, professors etc. is the original definition of "middle class". It's called "middle class" because it's between the "working class" and "upper class" in income, not because it's in the exact center of the income distribution.
That's my point. Earning a wage 5 or 6 times higher than average is still considered by the OP to be middle class. Something is wrong when the "middle" also includes professionals who earn far higher than average. Western society, particularly London, is too focused on the elites. Everyone who isn't a banker is balled up in the "middle class" catch-all.
For instance, a tax break by government to help "the middle class" shouldn't be helping lawyers and doctors. They aren't middle class. Progressive taxation or benefits should not aid those earning 200k/year.
And so would I class is not based on money as one Tory MP said referring to Heseltine, deputy PM at the time – as saying "The trouble with Michael is that he had to buy all his furniture"
Which was toped by an even grander MP who remarked "that is a bit rich coming from someone whose father had to buy his castle"
Good article in many ways but what I always feel like these commentaries miss is that many of us came from working class backgrounds and put ourselves into the middle classes. And we still identify with the working class and that it isn't a fetish but rather our roots.
Say what you will about Western society but it does provide many opportunities for a working class kid to take agency and move themselves into the middle classes while still identifying with their upbringing too. I can afford nice things now, and I treat myself from time to time, but I (and many others I assume) haven't abandoned the things I grew up on either.
As a fairly recent immigrant to London, I haven't the faintest idea what the author is talking about. Can anyone please explain to me what this nonsensical rant really means?
Let's consider how the author's description of London contrasts with San Francisco and Silicon Valley.
As the poster child of gentrification in action, the city certainly has no shortage of artsy hipsters culturally appropriating both the trappings of the poor, as well as their actual dwelling spaces (adding insult to injury, one could say).
But unlike the article's description of London, the Californian hipsters aren't underpaid, underemployed youth who aren't able to make it to affluence in a finance-dominated economy. They're those working in software, supposedly the most meaningful of professions in the area, for companies that "change the world." They're well-paid, even if it's not because of equity, as the last vestige of the middle class here (https://www.quora.com/Why-do-software-engineers-make-so-much...)
Thank you for that link. I've tried to explain that to several people in the past few years with little success. That page explains it very well though.
In terms of pay, most developer positions are comparable to what union tradesmen can make. It varies city to city, trade to trade, and developers in the states are not unionized so maybe they could make more if they were, but regardless they are still in the same neighborhood. Yet the popular perception is that a typical developer is making brain-surgeon money.
I dont get this. Bullshit jobs, pointless existence, drinking in bars, gentrifiers, working class...? It sounds like communist manifest. Most londoners I know are in constant buzz just to keep flowing.
London problems could be fixed in four simple steps:
Both the author of the article and the people he talks about, embody the most absolute emptiness. You're not like them, it's understandable that you don't get it. I'm going to call it bullshit culture: a bunch of disoriented beings who don't know whether to worship filth or opulence, estranged from anything resembling critical thinking, reviving the most superficial communist doctrine of the 60s.
Most londoners I know are in constant buzz just to keep flowing.
You don't get what the article is talking about, but you can turn around and say something as hard to interpret as that? Is this some kind of drugs reference, or are you saying people work hard, or they're always excited? What the hell is "flowing"?
Seriously, what gives the author the right to blanketly declare the lives of the middle class to be souless, meaningless, and that their jobs are bullshit? How does he not realize that he is projecting his own insecurity and outdated ideas about "authenticity" on to these people.
Honestly, I've found that most people don't really give a shit about doing something truly meaningful and soul-fulfilling in their work. I may, you probably do too. But most people are fine with showing up, doing what they have to do, then getting out and spending time with the people that they love. What is so wrong with that?
Sure, we get it, the visual signifiers of the exotic have changed over the last 10 years. Once upon a time in the UK it was Superclubs and being part of something fancy and opulent. Now, the iconography of the working-class has been appropriated - and people want to buy into that, probably based on the tail-end of the skeuomorphic thing - where we were desiring to feel connected to nostalgia based aesthetics.
But what the author doesn't get is that people are deeply social. Sure, the economic and cultural environment will shift things the modes of interactions - but people will continue forming relationships with friends, relaying experiences, dancing to dumb songs with their friends. The artcile had some great observations, but maybe rethink framing this as "a problem" and stick to the description of culture (which was actually interesting).