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It's the urge-to-punish that I find objectionable, applied with increasing levels of indirection, and in spheres of life that should be consciously firewalled from religion/politics.

Mozilla is clearly a very inclusive project and a pro-LGBT workplace, which also does a ton of good on other issues. So what's "kind/respectful" about boycotting all of Mozilla, because of a one-time outside-the-workplace political donation by one manager?

The boycott tactic says: "bend to our preferences or we'll shun/nullify/punish you totally, not just in the zone of disagreement". That's the same kind of zero-tolerance orthodoxy-enforcement that drives censorship or war-making. Look at the "enemies" language OKCupid uses!

I prefer instead the logic of coexistence, and cooperation on common interests, even during the deepest of disagreements. That's important, because in our reasonably-wealthy, mostly-free society, every remaining political disagreement involves difficult issues of identity, rights, and morals.

I'm hypertolerant. I buy from, and do work for, and consume the rhetorical/cultural output of, people I vigorously disagree with all the time.

But also, I don't really buy anything "from a CEO". I don't even know the names (much less the religions or political sympathies) of most CEOs heading firms that supply my daily needs. This goes equally for local businesses: at a restaurant operated by a Catholic family, my 1st question will be, "what are the specials?", not, "have you publicly renounced the Pope's regressive stances on social issues?"

Many communities have already evolved to the point where gay rights are a given. In those places it's time to be gracious winners! As easy and fun as it may be to dig up the corpse of Proposition 8, and shoot it in the head again and again, there are plenty of live battles on similar issues elsewhere.

I'd prefer California (and our industry) be a positive example of how, after gay marriage is recognized and normalized to become "no big deal", everyone can still get along. Not an example of how retributive anger, and the appetite for economically-punishing losing dissenters, never ends.




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