>So while governments do have some legitimacy and do a lot of good, the basic structures (consent, monopoly on coercion, and propaganda) are ripe for abuse and (I'd argue) transition into covert/improper use of force as they stabilize and their purpose becomes widely viewed as oriented toward peacetime activities.
I agree with you. But I also feel that cynicism, while justifiable and oftentimes necessary, can itself be a blinder to the degree to which the faults of government can tend to take root in any power structure of any significance. Government can fall prey to abuse, and often does, but this doesn't necessarily mean that a lack of government in and of itself will limit abuse where any one group of people has any power over another. If government isn't a legitimate purveyor of lethal force or significant social planning then who or what is?
>the faults of government can tend to take root in any power structure of any significance
Absolutely.
>cynicism, while justifiable and oftentimes necessary, can itself be a blinder
I agree with this as well, and think that the proper course of action for the individual citizen is to uphold his civic duty and actively dissent, rather than merely resorting to cynicism.
Dissent can take many forms, but generally ought to provide a check to the tendency of government (or any kind of institution) to abuse its' power.
I agree with you. But I also feel that cynicism, while justifiable and oftentimes necessary, can itself be a blinder to the degree to which the faults of government can tend to take root in any power structure of any significance. Government can fall prey to abuse, and often does, but this doesn't necessarily mean that a lack of government in and of itself will limit abuse where any one group of people has any power over another. If government isn't a legitimate purveyor of lethal force or significant social planning then who or what is?