I am Wasq'u (a tribe in the PNW), I am connected to my tribe, and I am one of a handful of remaining speakers of the language. I am really tired of being caught in the maw of people fighting about my identity, what I am owed, and to some extent what place my identity has in society.
To the pro-DEI crowd: I have some hard truths for you. Actual change requires commitment and focus over an extremely long period of time. That means you have to choose probably 1 cause among the many worthy causes, and then invest in it instead of the others. You can't do everything. The problems that afflict my community are running water, drug addiction, lack of educational resources, and secular trends have have made our traditional industries obsolete. I am not saying that land acknowledgements and sports teams changing their names from racial slurs are negative developments, but these things are not even in my list of top 100 things to get done.
We all want to help, but to have an impact you must have courage to say no to the vast majority of social issues you could care about, and then commit deeply to the ones you decide to work on. Do not be a tourist. I don't expect everyone to get involved in Indian affairs, but I do expect you to be honest with me about whether you really care. Don't play house or go through motions to make yourself feel better.
When you do commit to some issue, understand that the biggest contributions you can make are virtually always not be marketable or popular—if they are, you take that as a sign that you need to evaluate whether they really are impactful. Have the courage to make an assessment about what will actually have an impact on the things you care about, and then follow through with them.
To the anti-DEI crowd: focus on what you can build together instead of fighting on ideological lines. The way out for many minority communities in America is substantial economic development. In my own communities, I have seen economic development that has given people the ability to own their own destiny. It has changed the conversation from a zero sum game to one where shared interests makes compromise possible. If you want to succeed you need to understand that your fate is shared with those around you. In-fighting between us is going to make us less competitive on the world stage, which hurts all of us.
> To the anti-DEI crowd: focus on what you can build together
The problem with DEI-as-implemented is that it often not only contains overt discrimination against a group (based on a protected class), but also prohibits any criticism of this. When someone is being discriminated against, not subtly or silently but explicitly, intentionally and overtly, and then punished for daring to complain about it, that leads to a lot of resentment (both by the people directly affected and by other members of the same class that observe both the discrimination and the silencing).
I'd say that resentment is justified; unfortunately, I suspect the backlash will primarily hit the people that the DEI policies were supposed to help, rather than the perpetrators of the discrimination.
I totally get it. A lot of our wounds are still open, too. I'm not here to tell people how to feel, I'm just advocating for deciding what is actually important to you and focusing all your attention on it until it is resolved. I happen to think that citizens of the US are worth more to each other as sometimes-conflicting allies than as complete adversaries, but that is for everyone to decide on their own.
> that leads to a lot of resentment (both by the people directly affected and by other members of the same class that observe both the discrimination and the silencing).
Agreed. This is the fundamental flaw of a lot of social theories borne out of academia when they land in the real world. They thrive in an academic world where hierarchy is bought into by students eagerly and are transplanted into a world where people must accept hierarchy to survive.
> I'd say that resentment is justified
Resentment never makes anything better, no matter how justified. Unfortunately.
Ah yes I remember all the polls saying “Meta’s hiring policies” were in the top 1,303,886 issues voters cared about
That might’ve drove a few people to donate huge sums of money to information campaigns that fomented hatred, division, and distrust among voters, but no: American voters were not voting on big tech DEI policies.
White voters point to conversations about justice – for racial minorities, for the children of immigrants, for women worried about losing their reproductive rights, for transgender teenagers – and question why nobody ever talks about justice for them.
Few expect Trump to fix everything or believe him when he says he will. What they do believe is that the system is broken and corrupt, just as Trump says it is, and that a candidate who promises to tear it down and start again might just be on to something.
I think this goes in this direction. People don't care about "Meta's hiring policies" but they care about "wokeness", and news articles about the former lead to a perception that society has way too much of the latter and that it's a bad thing.
Isn't the point of affirmate action and some DEI measures to correct for centuries of systemic injustice? If so I don't see why groups that have benefited and reinforced their advantages for generations are now so easily offended by efforts to rebalance the scales.
I'm a white male who was raised comfortably middle class. The more folks I've met and the more history I've studied, it's pretty clear I was born with a huge number of advantages many of my peers didn't enjoy. I don't mind them getting preferential treatment, even if I'm more qualified once in a while.
So you are born in the middle class, then it is a class issue? Will Smiths son Jaden had it way better than you. The axis for where to look is just bizarre.
To really help, make sure the schools in poor areas are top notch, even better than upper class schools, and you will automatically fix the imbalance, without having to use equipment for darkness, dna samples to check the heritage and other clearly bizarre future paths.
> “Always remember that the people are not fighting for ideas, nor for what is in men’s minds. The people fight and accept the sacrifices demanded by the struggle in order to gain material advantages, to live better and in peace, to benefit from progress, and for the better future of their children. National liberation, the struggle against colonialism, the construction of peace, progress and independence are hollow words devoid of any significance unless they can be translated into a real improvement of living conditions.” - Amílcar Cabral
>to have an impact you must have courage to say no to the vast majority of social issues you could care about, and then commit deeply to the ones you decide to work on.
I strongly agree, but sadly I think what you're saying here is probably almost incomprehensible to a broad swathe of middle-class white Americans, to whom being seen to be outwardly supportive of every DEI-ish cause has essentially become something like personal hygiene -- a thing you do perfunctorily and without thinking. It's just "what you do", "what a civilised person does", etc.
I'd be interested to hear more about what you have seen work and not work for economic development in these communities.
In our area, it is mostly resorts and casinos. Economic development gives everyone in the area jobs and opportunities. This has changed the picture from "Indians begging the Bureau of Indian Affairs (BIA) and local government for resources" to "we have a robust economic engine which is a critical part of the greater surrounding community, and which we'd mostly all like to succeed, but need to work through details on." It's not perfect and there's still conflict but it's much easier to work together in the latter situation.
Could you please explain this part? I am not sure how you meant it. Is the main problem that the resources are not in the language of your tribe? Or is that a lack of educational resources regardless of language (e.g. simply not enough textbooks to give to each child)? What kind of educational resources do you wish you had?
Great questions. The kids mostly speak English as first language, and the schools are in English. With the exception of one huge twist, the schools have many educational difficulties you'll find in rural America generally—it's hard to get money for materials and curriculum, hard to recruit good teachers, hard to get students connected to people with practical advice/guidance, hard to get connected to opportunities, hard to reach escape velocity, and so on.
So, what's the twist? Tribal schools tend to be administrated by the federal government which makes problems extremely slow and hard to address. With some asterisks, the local elementary school was basically provisioned as a consequence of a federal treaty with the US Senate, and is/was mostly administered by a the Bureau of Indian Affairs (BIA), which rolls up into a federal department that until 2020ish, had never been run by a native person. All of these things make it very tricky to work with.
In spite of that, believe it or not, this is a massive improvement: until relatively recently, the school was a mandatory boarding trade school meant to teach kids to be (basically) English-only maids. This lead to a substantial percentage of the population being either illiterate or semi-literate, with no meaningful work experience, and with very very few opportunities that were not menial work. That inertia is extremely challenging to overcome, and the most natural place to try is the education system, which generally is simply not up to it.
I am stating these as a neutral facts on purpose. Regardless of how we got here, the hand is ours to play. Some of us got out and whether we succeed in the next generation depends on whether we can mobilize the community to productively take advantage of the resources we do have. This is why it's painful to me to hear about, e.g., land acknowledgements. If you have seen this pain firsthand I just do not see how that can be the #1 policy objective.
Land acknowledgements are easy. They're not a policy objective. Most DEI stuff, it's the result of being in a room where you're trying to get some real change accomplished and you just give up with the decisionmakers and say "OK, whatever, do nothing about this problem, but could you at least admit that the boarding schools were bad?" And they agree because it gets them out of the conversation. And no, it's not going to solve everything, it might not even solve anything, but it's nice to at least have some agreement on things that we definitely shouldn't do again, even if we have no idea how to fix the damage.
> I am stating these as a neutral facts on purpose. Regardless of how we got here, the hand is ours to play.
Yeah.
English as a first language is a huge advantage (you have most of the internet at your disposal, with tons of educational resources), but illiteracy is a huge problem.
> hard to recruit good teachers
Good teachers are rare. I wonder if you could find some people to teach who are not teachers in the usual sense. People having a different job, or university students, who would just come and teach kids one lesson a week. It's not perfect, but it could be the most popular lesson, just because it is unusual.
But the important part would be to grow your own teachers; help the best kids become the teachers of the next generation. Maybe you could encourage kids to do this from the start; for example, take the best kids at each grade, and tell them to teach some younger kids one lesson a week.
I wish I could help, but I'm on the opposite side of the planet.
Not sure where you see assumptions. There are many possible problems, and I don't know OP's situation, which is why I was asking what is the main problem there. Sometimes it's teachers. Sometimes it's textbooks. Sometimes it's not having a roof above your head. Sometimes the kids are starving and can't focus on the lessons. Sometimes it's different language.
> would great teachers largely choose to settle in PNW?
One possible reason is that some of them could be born there. Again, this differs between communities. Some of them respect their smartest members. Some kick them out.
Unfortunately, our reservation is in central Oregon, which is less desirable. Even if we were not forced out of the ancestral homeland (what is now called the Columbia River Gorge), I'm not sure that would have been better. Although pretty, it is very out of the way, and people do not know that it is in the same class as the Yangtze (say).
in the US, schools in poor counties have less resources and less high quality teachers, and the children have much less of an education-focused environment in which they can flourish because of the parent's lack of resources
raise the economic level of the community, and education rises with it
Abbott districts in New Jersey are an obvious counterpoint to this. They are funded at levels equal to if not greater than the wealthiest districts in the state, despite being in some of the poorest parts of the state. I spite of this, over the four decades that Abbott districts have been in place, educational attainment gaps between them and the rest of the state have actually widened.
it's not just about the funding to the schools; it's about the economic situation of the parents and their ability to provide conditions where their children can thrive academically
that's why I said the best way to improve the education is to improve the economic conditions of the community
You make this to be a financial problem, but I think actually it is a cultural problem. Maybe lack of row models or not valuing education sufficiently. Having too much money can be a hinderance to educational motivation too.
Thank you for this wonderful message. As a fellow American, I can see you have our common interests at heart, as well as those of your tribe. That is a model for all of us.
Thank you for the response, I am very glad to hear that came through. I think these discussions tend to be fundamentally pessimistic towards the future and I really don't think they need to be. We control our destiny, and we can make it whatever we wish.
> "The problems that afflict my community are running water, drug addiction, lack of educational resources, and secular trends have have made our traditional industries obsolete"
So in my rural, predominantly white "Non DEI target" part of the country, this is the problem too except when these people apply to hundreds of jobs in software engineering they get crickets.
Well, just one data point for you (YMMV), but in "DEI" contexts I've been a part of, class diversity did actually come up somewhat regularly. I would not say corp diversity efforts I saw were all that successful in staffing that demographic—but they also weren't that successful in staffing minorities either. Mostly I think this reflects a consistent disconnect between what people wanted corp diversity efforts to be, and what they really were.
With all that said I do have a story of my own like this. In 2013 or so I wrote some stuff about spam detection and a Twitter engineer reached out about a job. I was an outgoing new grad from the University of Utah. When I got through with the loop the recruiter said, "How did you get here, we don't get many candidates from Utah." I still wonder what they wanted me to think when I heard that. What I actually felt was deeply out of place and uncomfortable. And it has affected every hiring process I've been apart of since.
I always bring this up to extremely woke people. I grew up at the poverty line in rural Minnesota with a blue collar truck driver father, divorced parents, in a trailer park. I don’t say this to get sympathy, I am proud I overcame it. But DEI and other race based (vs economically/financially based) affirmative action is just racism in a different outfit. Are the white people living below the poverty line all across America “privileged”? Certainly not, and as you said, on top of that they are immediately disqualified from so many types of aid. Imagine applying for college and seeing every other minority under the sun have scholarships specifically for them: women, black people, Asians, etc. White male from poverty? lol not you, you’re privileged. It’s ridiculous and it’s been going on since I was in college over 10 years ago.
Well, in the non-DEI world, we'll soon find out if the reason this happens was solely because of policies or if low educational attainment seeps into one's college, ones preparedness for a job, one's ability to get a job, etc.
but you do see the problem here. Its not the "DEI targets" that are at fault, its the systematic roll back of any protection for any poor community.
The same people that are saying "a new way forward" or "make america great again" failed to put any money to help. Your community doesn't produce anything that those funding congress care about, means that you get nothing.
I don't have to be invested in a cause to know that diversity in problem solving can be a key component to success hence global technology companies, or that promoting the ideas of equity and inclusion are things most humans can benefit from. DEI is not about change or solving a particular problem, it's about awareness of perspective and seeking to understand others.
To be clear I am not arguing for or against working with a bunch of people from totally different backgrounds, demographics, etc. I am arguing that, because we can't do everything we should decide what really matters to us, commit to it in the long term, and invest in it to the exclusion of the many other completely worthy causes. I know it sounds obvious, but at least for the communities I belong to, the industry committed shallowly and as a result accomplished very little.
It sounds like you're confusing affirmative action with DEI. A broader perspective benefits everyone. Different lived experiences contribute to a broader perspective. It's not about checking boxes or filling quotas and it's not specific to any particular group.
I’m happy to continue this conversation, but I think we’re not on the same page about what I am saying, which makes it hard to say how to proceed. To your specific point here, I’m not sure what this has to do with the discussion.
lol I have been saying similar things here in Minnesota for years. A lot of extremely liberal, wealthy progressives like to try to change landmarks around here to the native language version. I have no issue with this at face value. What I do have an issue with, is these people acting like this is doing anything to help the local Native American tribes. Why would they care if a lake they probably never visit and a flag they barely look at are changed? Especially when they weren’t even asking for it? What does that do at all to actually help our local Native communities struggling with the things you listed above? Absolutely nothing. It’s all a parade to make these people feel like they’re doing something while having to sacrifice absolutely nothing from their own lives. It’s honestly pathetic.
Oh I think we have very good empirical reasons to believe that’s not true. If this was indeed common knowledge, DEI as a movement would not be mired with the issues it has, specifically relating to performative activism and focus. If that’s not good enough for you, we can evaluate your claim further by surveying people and seeing if this advice is actually well-known. I encourage you to try this yourself, I think what you’ll find is that the vast majority of people who participate in these systems find what I’ve written surprising and unintuitive. And that’s one reason why this comment has 250 upvotes, which is more than almost all HN stories on a given day. YMMV, happy to hear about how this turns out for you.
To the pro-DEI crowd: I have some hard truths for you. Actual change requires commitment and focus over an extremely long period of time. That means you have to choose probably 1 cause among the many worthy causes, and then invest in it instead of the others. You can't do everything. The problems that afflict my community are running water, drug addiction, lack of educational resources, and secular trends have have made our traditional industries obsolete. I am not saying that land acknowledgements and sports teams changing their names from racial slurs are negative developments, but these things are not even in my list of top 100 things to get done.
We all want to help, but to have an impact you must have courage to say no to the vast majority of social issues you could care about, and then commit deeply to the ones you decide to work on. Do not be a tourist. I don't expect everyone to get involved in Indian affairs, but I do expect you to be honest with me about whether you really care. Don't play house or go through motions to make yourself feel better.
When you do commit to some issue, understand that the biggest contributions you can make are virtually always not be marketable or popular—if they are, you take that as a sign that you need to evaluate whether they really are impactful. Have the courage to make an assessment about what will actually have an impact on the things you care about, and then follow through with them.
To the anti-DEI crowd: focus on what you can build together instead of fighting on ideological lines. The way out for many minority communities in America is substantial economic development. In my own communities, I have seen economic development that has given people the ability to own their own destiny. It has changed the conversation from a zero sum game to one where shared interests makes compromise possible. If you want to succeed you need to understand that your fate is shared with those around you. In-fighting between us is going to make us less competitive on the world stage, which hurts all of us.