>Why? Why is that the question to ask? Why must be considered in this specific way, rather than any other?
Have you asked the same question about your definitions? You might as well ask why words have certain meanings rather than any other.
A short answer: art is commonly understood as an expression of thoughts, feelings, emotions, ideas, etc. in some form. Creating art is converting human thoughts and emotions into objects of art. Consumption of art is the reverse process: thoughts and emotions emerging when the object of art is consumed (seen, heard, etc).
Taking an art history course will leave you with a better answer. Maybe a google search on "what is art", too, if you actually put some effort into it.
>So something that's made to be made rather than to be seen is not art, even in the case that if someone did see it they would think it's art?
See, now you're getting closer. You're defining art by saying that it's art because someone who sees it thinks it's art, i.e. you're analyzing the emotional impact.
When an art object is made, the audience is the set of people that consumes it at has thoughts and emotions as a result. It may or may not include the artist themselves. In your example, the person that thinks it's art is the audience.
Without an audience, there is no art.
Something that's "made to be made" has the artist as its audience at the very least.
>No. No, no, no. There's no justification for this besides that you say so
I'd hope, common sense would be one. Sadly, it's an increasingly uncommon asset these days. In any case, it's me and everyone else in this thread, which could give a hint that you're missing something.
>Why can't I look at the thing in isolation and decide for myself what it's good for?
Can a caveman look at a microscope and decide for himself what it's good for? Absolutely. He can decide it's good for beating other people with. And then talk how there are many better sticks out there, and how anyone who thinks a microscope is valuable is an idiot.
And insofar as the caveman is concerned, he's right! He has no other use for a microscope because he is too limited in his understanding. He would be better off with a large stick.
You, too, certainly can do the same, but your understanding will only apply to yourself.
Insofar as other people are concerned (and your judgements of them), your opinion will be less than worthless, because it's only based on what's in your head, and there isn't enough there to judge others.
> If for my purposes it's a good screwdriver and I use it like that, is it wrong because I'm not properly interpreting the message the manufacturer embedded into the tool?
You're welcome to use a saw as a screwdriver.
But if you leave a one-star review for a saw because it's a shitty screwdriver, and start judging other people who like them for reasons beyond your understanding, you'll be laughed out of every room.
>Again, why? Exactly what prevents me from doing that?
Your ignorance. Which is what you'll actually be opining on instead of art and its merits.
There's a logical fallacy at the very basis of your thought:
- you decide what something is good for, without looking at a larger context
- you observe that it's not good in that way
These two statements are in contradiction to each other. The second statement shows that what you decided on isn't the right thing.
Instead, you conclude that the object is not good at all, and everyone who thinks otherwise is an idiot.
>Interesting line of reasoning. Mathematics is art, therefore mathematical merit is artistic merit. Artistic merit by my definition is about originality, therefore mathematical merit (being artistic) is about originality.
I have no idea where you are going with this. This wasn't what I wrote, and it doesn't make any sense to me either.
>I don't agree that mathematics is art with no qualifiers whatsoever. Mathematics is, very reductively, primarily concerned with the search for true statements, not with the search for beautiful statements
Says who? Not the mathematicians. And I am one[1] - so I am qualified to say this. Are you? If so, please show me your work, and I can use it as a basis of explaining things further.
Otherwise, you'd be better of listening to someone who has created works of mathematics and art (also see [1]).
As mathematicians, we see beauty in truth. But finding un-truths is even more fascinating. Posing a conjecture and finding counter-examples is fundamentally a part of mathematics.
So is "bad" math. "Lapses in mathematical reasoning"[2] is a great mathematics book.
Finding ways in which something we thought was true isn't is the crown achievement - like the discovery of non-Euclidean geometry.
Mathematics itself has been proven to be either inconsistent or incomplete[3]. And a lot of mathematics is concerned with things like Riemann's hypothesis (which may or may not be true), or the continuity hypothesis (which may or may not be answerable).
> Mathematics is, very reductively, primarily concerned with the search for true statements, not with the search for beautiful statements
Let me emphasize again that it is, in fact, the opposite.
Generating true statements is easy. Generating beautiful statements that are true is mathematics.
> nor with self-expression or cultural transmission.
Let me assure you that you are wrong on both accounts here as well.
There is a very strong cultural element in mathematics; different mathematical schools have different mathematical traditions.
Mathematics in inherently a cultural, group activity. It's all about self-expression. That's why theorems have names attached to them.
That's why we talk of "Lwow School of Mathematics"[4], for example.
Further discussion of this subject is out of scope. I ask you to not have strong opinions of this kind on mathematics if you are not a mathematician.
>I don't agree that mathematics is art with no qualifiers whatsoever
No art is without qualifiers. Mathematics is a kind of art. So is painting.
Not every calculation or result is art, and not every application of paint.
The qualifiers are what we are discussing.
>Calculus is useful, regardless of its history.
Useful to whom? Certainly not to the college student taking it only because it's a required course during the last semester.
>The reason people don't appreciate mathematics is ... not because they don't learn about the history
You have neither authority, experience, nor qualifications to say that.
>And if we're honest, they're right. Very few people will ever need to know calculus at any point in their lives (outside of school), and fewer still will need to calculate things by hand.
So, you have proven me right, and yourself wrong with this statement.
You very clearly demonstrate that there's no reason for most people to learn Calculus for the purpose of using it.
The conclusion should be : this is not WHY Calculus should be taught.
Not we should not teach Calculus.
You get the WHY wrong, everything else follows.
> But you're arguing that it's the way to appreciate art, and that if I don't do that I'm missing the point.
You are missing the point, indeed.
If you see something, and you like it, I am in no position to tell you that you are doing it wrong.
But if you are not enjoying something because you have no idea what it's for, I could point out a way that will change your experience.
I'm telling you that:
a)you're missing something, and
b)point you in the direction to learn more to find out what you're missing.
I can't implant that knowledge into your head, you have to go and actively learn.
This is not specific to art, mind you - which is why others are so irritated with your argument.
You can look at the first transistor ever made, and say that it's stupid because it's larger than a radio lamp, which does the same thing. You can't appreciate that invention without knowing the history of how it affected electronics engineering, the connections, the impact.
You don't need any of that to enjoy electronics. But you need to do that if you want to criticize it, which is what you are doing.
In fact, forget about art.
There's something in the world that a lot of people talk about. You look at it, and say it's stupid. We tell you that it may seem stupid to you, but regardless of your perception, it had an impact on the world, that there is more to that something than what you're getting, and what you need to do to see it.
You sound like a person that says that a book is stupid because they only read the cover, and doesn't know that one can open a book and there will be much more inside.
We are telling you to do that before you judge the book.
It may not be the way to enjoy books, as you put it, but if you don't do it (and decide, in isolation, that the cover is the only important thing), you are depriving yourself of something.
And trying to criticize and correct others based on that level of interacting with books is surely not wise.
On that note:
>Why can't I look at the thing in isolation
This is precisely one of the biggest themes and questions of modern art, most prominently - in late 19th / early-to-mid 20th century.
This question has been explored in depth before you were born.
Taking an art history course will expose you to that exploration, and allow you to answer it for yourself.
We really cannot do this for you, and we surely cannot do it in HN comment section.
This is a good question, but a good answer to it involves referring to a good deal of prior art and philosophy. To boot, the entire notion of symbolism requires a larger context to have things that a symbol can stand for, and symbolism is one of the most ancient forms of art.
The 20th century thinkers and artists have very conclusively shown that there is no such thing as a "thing in itself" when it comes to art in particular. There was never a time when art was a thing in itself.
Art pieces like Cage's 4'33" were made precisely as counter-examples to the claim that you even can make art as a thing in itself.
Of the Black Square, painted by Kazimir Malevich, a Ukrainian, in 1916, I can tell you that it was an important enough piece of work to be officially and specifically banned in the USSR for fifty years (1930 - 1980).
So I hope that, if anything, you'd have enough curiosity to find out why the Soviet regime considered it dangerous.
Which, perhaps, it was. The USSR collapsed in 1991.
Whether there was a connection or not isn't something you'll learn by looking at the painting in itself.
Same goes for Andy Warhol (born to Ukrainian parents in the US, incidentally).
Sincerely hoping that reading this will be a starting point of exploration and learning for you, and not an opportunity to double down on what you have already said.
Have you asked the same question about your definitions? You might as well ask why words have certain meanings rather than any other.
A short answer: art is commonly understood as an expression of thoughts, feelings, emotions, ideas, etc. in some form. Creating art is converting human thoughts and emotions into objects of art. Consumption of art is the reverse process: thoughts and emotions emerging when the object of art is consumed (seen, heard, etc).
Taking an art history course will leave you with a better answer. Maybe a google search on "what is art", too, if you actually put some effort into it.
>So something that's made to be made rather than to be seen is not art, even in the case that if someone did see it they would think it's art?
See, now you're getting closer. You're defining art by saying that it's art because someone who sees it thinks it's art, i.e. you're analyzing the emotional impact.
When an art object is made, the audience is the set of people that consumes it at has thoughts and emotions as a result. It may or may not include the artist themselves. In your example, the person that thinks it's art is the audience.
Without an audience, there is no art.
Something that's "made to be made" has the artist as its audience at the very least.
>No. No, no, no. There's no justification for this besides that you say so
I'd hope, common sense would be one. Sadly, it's an increasingly uncommon asset these days. In any case, it's me and everyone else in this thread, which could give a hint that you're missing something.
>Why can't I look at the thing in isolation and decide for myself what it's good for?
Can a caveman look at a microscope and decide for himself what it's good for? Absolutely. He can decide it's good for beating other people with. And then talk how there are many better sticks out there, and how anyone who thinks a microscope is valuable is an idiot.
And insofar as the caveman is concerned, he's right! He has no other use for a microscope because he is too limited in his understanding. He would be better off with a large stick.
You, too, certainly can do the same, but your understanding will only apply to yourself.
Insofar as other people are concerned (and your judgements of them), your opinion will be less than worthless, because it's only based on what's in your head, and there isn't enough there to judge others.
> If for my purposes it's a good screwdriver and I use it like that, is it wrong because I'm not properly interpreting the message the manufacturer embedded into the tool?
You're welcome to use a saw as a screwdriver.
But if you leave a one-star review for a saw because it's a shitty screwdriver, and start judging other people who like them for reasons beyond your understanding, you'll be laughed out of every room.
>Again, why? Exactly what prevents me from doing that?
Your ignorance. Which is what you'll actually be opining on instead of art and its merits.
There's a logical fallacy at the very basis of your thought:
- you decide what something is good for, without looking at a larger context - you observe that it's not good in that way
These two statements are in contradiction to each other. The second statement shows that what you decided on isn't the right thing.
Instead, you conclude that the object is not good at all, and everyone who thinks otherwise is an idiot.
>Interesting line of reasoning. Mathematics is art, therefore mathematical merit is artistic merit. Artistic merit by my definition is about originality, therefore mathematical merit (being artistic) is about originality.
I have no idea where you are going with this. This wasn't what I wrote, and it doesn't make any sense to me either.
>I don't agree that mathematics is art with no qualifiers whatsoever. Mathematics is, very reductively, primarily concerned with the search for true statements, not with the search for beautiful statements
Says who? Not the mathematicians. And I am one[1] - so I am qualified to say this. Are you? If so, please show me your work, and I can use it as a basis of explaining things further.
Otherwise, you'd be better of listening to someone who has created works of mathematics and art (also see [1]).
As mathematicians, we see beauty in truth. But finding un-truths is even more fascinating. Posing a conjecture and finding counter-examples is fundamentally a part of mathematics.
So is "bad" math. "Lapses in mathematical reasoning"[2] is a great mathematics book.
Finding ways in which something we thought was true isn't is the crown achievement - like the discovery of non-Euclidean geometry.
Mathematics itself has been proven to be either inconsistent or incomplete[3]. And a lot of mathematics is concerned with things like Riemann's hypothesis (which may or may not be true), or the continuity hypothesis (which may or may not be answerable).
> Mathematics is, very reductively, primarily concerned with the search for true statements, not with the search for beautiful statements
Let me emphasize again that it is, in fact, the opposite.
Generating true statements is easy. Generating beautiful statements that are true is mathematics.
> nor with self-expression or cultural transmission.
Let me assure you that you are wrong on both accounts here as well.
There is a very strong cultural element in mathematics; different mathematical schools have different mathematical traditions.
Mathematics in inherently a cultural, group activity. It's all about self-expression. That's why theorems have names attached to them.
That's why we talk of "Lwow School of Mathematics"[4], for example.
Further discussion of this subject is out of scope. I ask you to not have strong opinions of this kind on mathematics if you are not a mathematician.
[1] https://romankogan.net/math
[2] https://www.amazon.com/Lapses-Mathematical-Reasoning-Dover-M...
[3] https://en.wikipedia.org/wiki/G%C3%B6del%27s_incompleteness_...
[4] https://en.wikipedia.org/wiki/Lw%C3%B3w_School_of_Mathematic...
[5] https://en.wikipedia.org/wiki/4%E2%80%B233%E2%80%B3