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> If an algorithmic process is an experience and a collection of experiences is intelligence

Neither, what I'm saying is that the observable correlates of experience are the observable correlates of intelligence - saying that "humans are X therefore humans are Y, software is X but software is not Y" is special pleading. The most defensible positions here are illusionism about consciousness altogether (humans aren't Y) or a sort of soft panpsychism (X really does imply Y). Personally I favor the latter. Some sort of threshold model where the lights turn on at a certain point seems pretty sketchy to me, but I guess isn't ruled out. But GP, as I understand them, is claiming that biology doesn't even supervene on physics, which is a wild claim.

> Or, we must need a more refined definition of intelligence which more closely reflects what people actually are trying to convey when they use this word.

Well that's the thing, I don't think people are trying to convey any particular thing. I think they're trying to find some line - any line - which allows them to write off non-animal complex systems as philsophically uninteresting. Same deal as people a hundred years ago trying to find a way to strictly separate humans from nonhuman animals.




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