> I can't say race "dominates" my daily life -- but as a matter of politics it probably ranks #2 after issues directly related to income (mostly taxes).
I'm sure it does for many, but the question is why does it rank that high? Is it because it materially affects your life, or because of other qualitative, personal reasons that don't have much material impact? You just said that material impact ranks higher than race (eg. income, taxes), so do you think race has a higher material impact on you than foreign policy, or education policy?
> And I can confidently say that almost all of the negative in-person interactions I've had in my life have almost exclusively been because of race.
I'm genuinely curious whether you think a white person in your place would not have had most of the same negative experiences, all else being equal. You said "almost all", so if we put that at 80%, do you really think white people in your same circumstances (education, socioeconomic status, etc.) have only 20% of the negative interactions you experience? Doesn't that seem a bit implausible?
Isn't it also plausible that at least some of those people were already angry at you for other reasons, and then used racial insults because they knew it would anger you in return? Also a shitty thing to do, but it's meaningfully different to say that you had a negative interaction caused by your race, as opposed to a racist insult caused by a negative interaction.
> Why do you think racial politics works so well?
Because human beings are tribal and love defining in-groups for solidarity and blaming out-groups for their problems, justified or not.
> Why do Black women align more strongly with racial causes than gender causes? Is it because gender issues aren't really important?
Yes, most gender issues these days are relatively unimportant compared to historical norms, and shared culture defines in-groups more strongly than gender.
> Do you think that if there was less identity politics that things would actually be better for minorities? Or would it mostly be better for the majority?
I think this is a false dichotomy at the core of identity politics. The most significant objective group that materially impacts literally everyone is class, and identity politics is an excellent tool for destroying class unity. Power intentionally amplifies identity politics to play on people's tribal instincts for exactly this reason.
> so do you think race has a higher material impact on you than foreign policy, or education policy?
Probably so. At least more day-to-day. At the extremes I imagine foreign policy could be huge (if we go to war with China, for example), but even the war with Ukraine/Russia has had little impact on my day-to-day life (that I've noticed).
> I'm genuinely curious whether you think a white person in your place would not have had most of the same negative experiences
Probably not. And to be clear, these aren't small day to day interactions. But major negative interactions I've had in my life. From being put up for adoption because my birth-moms family didn't want her to have a black child (I have this directly from my birth grandmother), to being picked on as the only black kid in my class, to having my fiancée say that her family won't come to our wedding due to race (never got married, so won't know if they'd follow through or not -- but it put an extra strain on the relationship that didn't help).
And these are selected examples where race was explicitly noted as the reason. There's also a bunch where race wasn't noted, but I have strong suspicions. And while this makes me cautious, it doesn't make me disengage because most day-to-day interactions with people are tend toward quite positive.
> Because human beings are tribal and love defining in-groups for solidarity and blaming out-groups for their problems, justified or not.
These tribes are social constructs, as it applies to identity politics. But you're ignoring the fact that real politics have been used against the out-groups. Whether it was slavery, internment camps, home loans, segregation, medical care, etc... Sure you can say, "their just constructed tribes", but when one tribe has used this construct to great advantage -- it won't go unnoticed. And I'm unclear if you're saying it should be ignored or that the advantage gained doesn't exist.
What's an example of a race-based policy that has been or you think can be realistically enacted that has had or should/will have material benefits?
> From being put up for adoption because my birth-moms family didn't want her to have a black child (I have this directly from my birth grandmother), to being picked on as the only black kid in my class, to having my fiancée say that her family won't come to our wedding due to race (never got married, so won't know if they'd follow through or not -- but it put an extra strain on the relationship that didn't help).
That all sucks and I don't at all doubt that such people still exist, but I'm confused how you think race-based politics would help. To recap, you said that race issues are #2 in your political priorities after material/economic issues, ostensibly because of experiences like this, so what sort of municipal, state or federal policies or laws could be enacted that would help?
> But you're ignoring the fact that real politics have been used against the out-groups.
If identity politics have been used against out-groups, I'm skeptical that you can fix it by doubling down on identity politics in some "opposite" direction.
> And I'm unclear if you're saying it should be ignored or that the advantage gained doesn't exist.
Depends what you mean by "ignored", but to be clear I've been saying a few things:
1. identity politics is a pseudo-zero sum game and divides people who should unite against the people with the actual power.
2. class politics is materially more important than identity politics.
3. groups that have been disproportionately disadvantaged by identity politics, as you point out, are also disproportionately advantaged by a focus on class politics, and this has been born out by studies on the economic impacts of class-focused policies vs. identity-focused policies.
You don't have to ignore history to ally with someone against a common foe.
> What's an example of a race-based policy that has been or you think can be realistically enacted that has had or should/will have material benefits?
The Equal Employment Opportunity Act is an example. Affirmative Action is another example that I have mixed feelings on, but an example nevertheless. Other examples include things like access to voting, typically at a state level.
> but I'm confused how you think race-based politics would help.
Those were personal interactions meant to show where the underpinnings for where racial identity comes from. I don't think there's a policy that would fix those things.
> If identity politics have been used against out-groups, I'm skeptical that you can fix it by doubling down on identity politics in some "opposite" direction.
It's been the only thing that has worked so far. Slavery didn't stop because people suddenly forgot about identity. But rather because there were people who fought against it. The "opposite direction" doesn't mean being "equally racist", but rather not being racist AND mitigating against leverage created by past racism.
> groups that have been disproportionately disadvantaged by identity politics, as you point out, are also disproportionately advantaged by a focus on class politics,
The problem is that once this association is known the in-group fights these class policies too, even if it would've helped them. Aka, Drained Pool Politics. Welfare is a common example of this. Or even healthcare reform. Public school funding another. And if you're not aware of the underlying reason for this it'll be exceptionally frustrating because it will seem like they're going against their own interest.
I'm sure it does for many, but the question is why does it rank that high? Is it because it materially affects your life, or because of other qualitative, personal reasons that don't have much material impact? You just said that material impact ranks higher than race (eg. income, taxes), so do you think race has a higher material impact on you than foreign policy, or education policy?
> And I can confidently say that almost all of the negative in-person interactions I've had in my life have almost exclusively been because of race.
I'm genuinely curious whether you think a white person in your place would not have had most of the same negative experiences, all else being equal. You said "almost all", so if we put that at 80%, do you really think white people in your same circumstances (education, socioeconomic status, etc.) have only 20% of the negative interactions you experience? Doesn't that seem a bit implausible?
Isn't it also plausible that at least some of those people were already angry at you for other reasons, and then used racial insults because they knew it would anger you in return? Also a shitty thing to do, but it's meaningfully different to say that you had a negative interaction caused by your race, as opposed to a racist insult caused by a negative interaction.
> Why do you think racial politics works so well?
Because human beings are tribal and love defining in-groups for solidarity and blaming out-groups for their problems, justified or not.
> Why do Black women align more strongly with racial causes than gender causes? Is it because gender issues aren't really important?
Yes, most gender issues these days are relatively unimportant compared to historical norms, and shared culture defines in-groups more strongly than gender.
> Do you think that if there was less identity politics that things would actually be better for minorities? Or would it mostly be better for the majority?
I think this is a false dichotomy at the core of identity politics. The most significant objective group that materially impacts literally everyone is class, and identity politics is an excellent tool for destroying class unity. Power intentionally amplifies identity politics to play on people's tribal instincts for exactly this reason.