> Addendum: I'm not able to reply to your comment below
Did you try clicking on the "X minutes ago" link? Usually, even if the reply link is hidden on the comment, it is visible if you go to the comment's individual page.
> Anytime you ground your argument on what normal people do, you are almost certainly deluding yourself. This is not an objective statement you can make.
I don't agree appeals to "normality" are necessarily self-delusion. I prefer not to use that kind of language myself, due to its ambiguity. But, I believe in the principle of charitable interpretation, which means I try to understand what a person meant by what they were saying (based on my background knowledge of how they think), and attempt to prefer the strongest possible reading of what someone else says (seek to steelman rather than strawman).
To say that putting strong emphasis on family ties is descriptively normal in terms of the bulk of human history–I think that is an objective factual claim which is true. If you think it is incorrect, I'm interested to know your evidence for that. As I said, I'd prefer to make this point without unqualified use of the ambiguous word "normal", but a point is not incorrect just because it was stated in a potentially ambiguous way.
If we are talking about normative senses, well that depends on what ethics one adopts, which in turn depends on what metaethics one adopts. Many people believe that ethics is inherently subjective, but I don't agree with them. Not a "self-delusion" unless you apply that label to anyone who adopts different axioms than you do – in which case they can throw it right back at you.
> Real harm has been done and continues to be done for the sake of "normalness"
I think it is true that harm is sometimes done in the name of the "normal" – but conversely, one can also argue that some harm has been caused by the rejection of that concept. Which harm is greater is determined both by one's ethical values, and also one's conclusions on disputed factual questions.
> Did you try clicking on the "X minutes ago" link? Usually, even if the reply link is hidden on the comment, it is visible if you go to the comment's individual page.
Thanks
> I think it is true that harm is sometimes done in the name of the "normal"...
I think you could strengthen that statement to say that much harm has been done "in the name of the 'normal'". It is common for people to humiliate others based on perceived differences, and to do much worse things. That has been the basis for a tremendous amount of violence, which I believe is pretty much undeniable.
I'm not bashing us humans for being shitty- we are a heck of a lot kinder than most other animals are to each other. Hens regularly peck to death other birds that appear deformed or otherwise abnormal, and many mammals exhibit similar behaviors (even if it is less violent, like excluding them from the group, so they die). We have a lesser version of that, but it is still there- go to any middle school playground and you will see it on display- and most people don't seem to mature out of it, they just adapt better to deal with it.
Recognizing it in ourselves and reflecting on it seems critical to transcending it.
> I think you could strengthen that statement to say that much harm has been done "in the name of the 'normal'". It is common for people to humiliate others based on perceived differences, and to do much worse things
I wonder how many children, when faced with the consequences of a parent's infidelity, feel some jealousy of decades past when infidelity resulted in far greater social opprobrium? Probably more than just a handful – but I think it is a thought which many of them would hesitate to speak, due to its political incorrectness. Could that be an example of how weakening of societal norms (of the concept of "normal") has hurt some people? Infidelity is viewed as far less abnormal than it used to be
> We have a lesser version of that, but it is still there- go to any middle school playground and you will see it on display- and most people don't seem to mature out of it, they just adapt better to deal with it.
A lot of kids who pick on "different" kids are actually acting abnormally – not descriptively, but prescriptively, as in disobeying authority figures (teachers, administrators, parents, etc) who have told them quite explicitly not to do that
> A lot of kids who pick on "different" kids are actually acting abnormally – not descriptively, but prescriptively, as in disobeying authority figures (teachers, administrators, parents, etc) who have told them quite explicitly not to do that
Maybe, but much more likely you have the cause and effect reversed, and the authority figures told them because that is something kids have a propensity to do (i.e., if they weren't likely to do it, why would they be told not to?)
Did you try clicking on the "X minutes ago" link? Usually, even if the reply link is hidden on the comment, it is visible if you go to the comment's individual page.
> Anytime you ground your argument on what normal people do, you are almost certainly deluding yourself. This is not an objective statement you can make.
I don't agree appeals to "normality" are necessarily self-delusion. I prefer not to use that kind of language myself, due to its ambiguity. But, I believe in the principle of charitable interpretation, which means I try to understand what a person meant by what they were saying (based on my background knowledge of how they think), and attempt to prefer the strongest possible reading of what someone else says (seek to steelman rather than strawman).
To say that putting strong emphasis on family ties is descriptively normal in terms of the bulk of human history–I think that is an objective factual claim which is true. If you think it is incorrect, I'm interested to know your evidence for that. As I said, I'd prefer to make this point without unqualified use of the ambiguous word "normal", but a point is not incorrect just because it was stated in a potentially ambiguous way.
If we are talking about normative senses, well that depends on what ethics one adopts, which in turn depends on what metaethics one adopts. Many people believe that ethics is inherently subjective, but I don't agree with them. Not a "self-delusion" unless you apply that label to anyone who adopts different axioms than you do – in which case they can throw it right back at you.
> Real harm has been done and continues to be done for the sake of "normalness"
I think it is true that harm is sometimes done in the name of the "normal" – but conversely, one can also argue that some harm has been caused by the rejection of that concept. Which harm is greater is determined both by one's ethical values, and also one's conclusions on disputed factual questions.