> It's unlikely that miracles happened as described in biblical texts due to the length of time between the events and the recording of them. I'd also expect people to exaggerate or even fabricate stories to boost other narratives, so there's a whole bunch of uncertainty surrounding them.
I don't think that does justice to the historical weight of the New Testament accounts. We have multiple eye witness accounts of the events surrounding Jesus' life, recorded within a few decades of the events themselves and emerging from an oral tradition that placed a premium on verifiable accuracy. The early Church writings we have (for example Eusebius) make it clear how concerned the first Christians were to ensure the historical reliability of their teaching, and how strongly they opposed the spreading of stories that were of doubtful veracity. In fact, the New Testament itself repeatedly tells its original readers to verify its accounts by asking other eye witnesses (e.g. Luke 1, 1 Corinthians 15).
Of course He did, it's recorded in 3 of the 4 gospels the He exorcised demons quite frequently, and He even empowered others to exorcise demons. Indeed people exorcise demons in His name to this day. Just because the gospel of John doesn't mention Him exorcising demons doesn't mean there's any sort of discrepancy - he simply didn't feel a need to include it because he was more focused on the nature of Jesus than His specific actions.
As far as I am aware there are no contradictions on the Bible. People often point to the sorts of cases claiming a contradiction, when really it is two authors describing different aspects of a thing that are all simultaneously true.
More apropos would be the accounting of Judas's death: Matthew describes him as hanging himself, whereas Acts says he burst open in a field. However this isn't a contradiction either: it may simply be the case that he hung himself in a field, then over time grew bloated and burst open.
I don't think that does justice to the historical weight of the New Testament accounts. We have multiple eye witness accounts of the events surrounding Jesus' life, recorded within a few decades of the events themselves and emerging from an oral tradition that placed a premium on verifiable accuracy. The early Church writings we have (for example Eusebius) make it clear how concerned the first Christians were to ensure the historical reliability of their teaching, and how strongly they opposed the spreading of stories that were of doubtful veracity. In fact, the New Testament itself repeatedly tells its original readers to verify its accounts by asking other eye witnesses (e.g. Luke 1, 1 Corinthians 15).