We've developed folk psychology into a user interface and that really does mean that we should continue to use folk psychology to predict the behaviour of the apparatus. Whether it has inner states is sort of beside the point.
I tend to think a lot of the scientific value of LMMs won't necessarily be the glorified autocomplete we're currently using them as (deeply fascinating though this application is) but as a kind of probe-able map of human culture. GPT models already have enough information to make a more thorough and nuanced dictionary than has ever existed, but it could tell us so much more. It could tell us about deep assumptions we encode into our writing that we haven't even noticed ourselves. It could tease out truths about the differences in that way people of different political inclinations see the world. Basically, anything that it would be interesting to statistically query about (language-encoded) human culture, we now have access to. People currently use Wikipedia for culture-scraping - in the future, they will use LMMs.
The other thing that keeps coming up for me is that I've begun thinking of emotions (the topic of my undergrad phil thesis), especially social emotions, as basically RLHF set up either by past selves (feeling guilty about eating that candy bar because past-me had vowed not to) or by other people (feeling guilty about going through the 10-max checkout aisle when I have 12 items, etc.)
Like, correct me if I'm wrong but that's a pretty tight correlate, right?
Could we describe RLHF as... shaming the model into compliance?
And if we can reason more effectively/efficiently/quickly about the model by modelling e.g. RLHF as shame, then, don't we have to acknowledge that at least som e models might have.... feelings? At least one feeling?
And one feeling implies the possibility of feelings more generally.
I'm going to have to make a sort of doggy bed for my jaw, as it has remained continuously on the floor for the past six months
This era has me hankering to reread Daniel Dennett's _The Intentional Stance_. https://en.wikipedia.org/wiki/Intentional_stance
We've developed folk psychology into a user interface and that really does mean that we should continue to use folk psychology to predict the behaviour of the apparatus. Whether it has inner states is sort of beside the point.