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  > I will never be Japanese because my skin is white.
for some reason i find this statement kind of strange... are you saying "japanese" to mean "fit in as japanese" or "japanese nationality"?

  > and as long as you speak English without an accent, there is an assumption that you are American.
n=1 but this has not been my experience....

  > and speak fluent Japanese
without accent?



Not the person you are replying to, but I have experience here. It’s both. For most Japanese, nationality is intrinsically tied to ethnicity, and cannot be changed.


> n=1 but this has not been my experience....

I don't doubt your experience. I was projecting myself onto others, probably too much...

America is a big place. If you don't have that experience in big west coast cities, I would be a bit surprised. Likewise, I would expect well educated folks to also assume that lack of accent means American, not in an intentional way, but an automatic one.

There are large swathes of the US that I doubt would see anyone who isn't a white evangelical christian as American.

My intention was not to be black and white or absolutist, though I see how what I said reads that way.

> without accent?

Yes

> are you saying "Japanese" to mean "fit in as japanese" or "japanese nationality"?

In a way, I meant both. I meant for a Japanese person to apply the word "Japanese" to me casually. To see me as part of "us" when a Japanese person says "us" to mean Japanese.

I think if you read the article I linked, what I am trying to express will be clear. It is an extremely meaty read, but I feel like it is somewhat like taking the red pill when it comes to understanding politics and the political forces that govern us. American education has poked at the ideas in that article without providing the philosophical basis. I've heard "diversity" so many times, but never a real, non hand-wavy, explanation of why diversity is important or why we apply energy to it.


I would argue that the path to Japanese citizenship is easier than being seen as Japanese. One is a pre-defined legal process, the other one depends on the complexities of what is cultural identity.




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