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> At the moment, it is most likely the mental equivalent to watching the Boston Dynamics dog get kicked. We know on some level that it is fake but it doesn't make you a moron for having an empathic response when you see it happen.

This is a really interesting point. It makes me think that it doesn’t matter how we define “sentience” beyond whether a critical mass of people feel that something is sentient. After all, the question of how to define sentience is ultimately a political one, and politics are largely guided by feelings. The only real implication of how we define sentience will be in how laws and protections are implemented in relation to that definition.




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