> If someone accumulates this much wealth, they are well within their right to put it to work however they please.
We let them do whatever they want with it, because doing so has been advantageous for the rest of us. At the end of the day, rights are recognised by law, law is created and upheld by people, and people can change their minds.
I can imagine a future where we say "actually, this multigenerational NGO shouldn't use this much wealth to carry out this flawed mission, let's do something about it." Doing something wouldn't even have to mean taking their money by force: consider how the work of the Ford Foundation differs from the views of Henry Ford himself, and how that could have happened.
I completely agree with you that, at the end of the day, it's the actions and choices of people that determines our rights and laws and society as a whole.
But at the same time, it sounds like you are acknowledging the agency of others, while at the same time absolving yourself of agency.
I mean, of course other people in the future can change things. But what about today?
(Not to diss, I just found your phrasing about "advantageousness" a bit odd. For example, it seems like any historical regime could've used the exact same logic, even those that we would absolutely in hindsight not consider "advantageous". To be more concrete: yes it's true that, taking a Martian view, problems are likely to "fix themselves". But at the same time, as history shows, problems "fix themselves" in many different ways. Sometimes relatively smooth or peaceful ways and in other times in ways that involve massive war and genocide. And this too is up to people to decide. If, for example, the fascists act, organize, and spread their opinions more aggressively than non-fascists, they may come out on top, etc.)
We let them do whatever they want with it, because doing so has been advantageous for the rest of us. At the end of the day, rights are recognised by law, law is created and upheld by people, and people can change their minds.
I can imagine a future where we say "actually, this multigenerational NGO shouldn't use this much wealth to carry out this flawed mission, let's do something about it." Doing something wouldn't even have to mean taking their money by force: consider how the work of the Ford Foundation differs from the views of Henry Ford himself, and how that could have happened.