If you’re a Dalit, you’d know. As I mention in the post, membership to a caste is granted by birth. If both your parents are Dalit, you’re a Dalit too.
How do others know: it’s not obvious. Dalits either change their last name to something common enough to not have any caste indicator. They’d avoid any discussion on caste. So effectively, they hide but there are some who don’t and keep their last name. Still, not every other Indian could tell, but a more caste conscious Indian who belongs to the same region can tell. On top of it, it’s common among Indians to just plainly ask other what their caste is.
Note that there are other 'cues' as well that casteists use to identify your caste, such as the food you eat (veg/non-veg), the social rituals/ceremonies or religious practices you engage in. In fact, you'd see enough Brahmins (in the US!) wear the scared thread[1] and embrace the entire identity of being at the 'top' of the caste system that knowing that you are a non-brahmin is sufficient for them to treat you as a Dalit.
Wrong, I wear the thread the same reason a Sikh wears a turban or a Muslim woman wears a niqab/burka. Wearing a sacred thread has about as much relation to condoning/accepting caste discrimination as wearing a niqab has to terrorism, but these kinds of bigoted ignorant comments are exactly why Google was right in not allowing the talk to happen.
It doesn't matter what reasons you have. What matters is the consequence of your behavior, namely, it is visible difference between castes, which makes discrimination easier and avoiding discrimination harder.
All previous fights against discrimination shared one phenomenon: priveledged start to whine that they are reverse-discriminated. And at some point they probably are discriminated against. But the funny thing, that without their cooperation in a fight against discrimination there are no other way to win but to discriminate in reverse.
And your comment show that you are not concerned in a slightest about discrimination. Tradition is more important to you than people.
> It doesn't matter what reasons you have. What matters is the consequence of your behavior, namely, it is visible difference between castes, which makes discrimination easier and avoiding discrimination harder.
Not unless I go running around naked
> And your comment show that you are not concerned in a slightest about discrimination. Tradition is more important to you than people.
How exactly do you infer that? You don’t know me. I care about discrimination just as much as the next person. What I don’t care much for is rank identity politics disguised as benevolent activism spewed from a non-existent moral high ground.
1. You show that you care about tradition. And you show not a slightest attempt to care about people. Words reflect mind. Not perfectly, but there is one more consideration:
2. I heard a lot from privileged. I said some of that talk myself, and I know how mind must work to say it. I changed myself and rejected my priviledge, my mind works in different ways. I do not belive my reasons to do something anymore, I have found then the only sensible way to judge my inclination to discriminate is to assess my actions and their consequences. In my previous conment I applied the technique to your actions as you described them. It is possible that you lied, but I believe it is unlikely.
> What I don’t care much for is rank identity politics disguised as benevolent activism spewed from a non-existent moral high ground.
You are angry, Jupiter, therefore you are wrong.
When you switch to an emotional talk, it seems to me to be an additional bit of evidence, that you are lying to yourself about how you care about people and discrimination. It is a very predictable reaction.
Wanted to correct one part of what you said: The thread is not exclusive to Brahmins[1]
I know people who identify as Kshatriyas and Vaisyas wear it. It is just that almost all brahmins do it and the practice has reduced or stopped in the other two varnas.
And from what I see, he didn't compare the thread to burqas. He compared the calling of the thread as sign of discrimination to calling the turban as a sign of terrorism. There is a difference.
Many Brahmins I know don’t wear it. So how is it a caste marker? Heck I wear it only during certain ceremonies. So the point the gp was making about people wearing the sacred thread condoning the caste system and discrimination is patently false and bigoted.
That’s not true. Many other castes used to have their own thread ceremonies and wear it. In TN at least, I can think of the Chettiars and Nadars who did a 100 years ago, and who rid themselves of it after concerted efforts by the Justice Party.
Example: https://commons.m.wikimedia.org/wiki/File:An_elderly_Chettia...
Some Nairs wear it as well. Wearing the thread is not a “privilege” afforded to only Brahmins, although now in popular imagination it has become their identifier.
Only members of the KKK wear a hood, and all members of the KKK tautologically support racism.
Presumably it is possible to be Brahmin, without supporting caste discrimination.
A better analogy would be: Do you feel it should be illegal to mention have a degree from Yale or Harvard? They're both markers of status, and people absolutely discriminate based on that, but I don't think "I have a degree from Harvard" automatically makes you complicit in that.
To the Brahmin, wearing the thread comes with religious obligations. Committing oneself to those religious obligations needn’t have anything to do other castes.
> Are you saying that you'd stop being a Hindu if you give up your Brahmin identity?
Surely there are many kinds of Hindus? To each community what’s important is different? And an answer to this question also depends on how the individual makes sense of his religion?
While jati as a feature of the Indian landscape has persisted for a few thousand years, I believe jati and religion/theology are orthogonal. You can belong to caste x and any religion y in the sub-continent. But as it happens, when one talks about being anti-caste today many times it is to call out and disparage one’s Hindu identity. This makes any conversion about caste extremely muddled, with folks arguing past each other.
> I believe jati and religion/theology are orthogonal. You can belong to caste x and any religion y in the sub-continent.
My comment was in response to the parent who brought in the word religion into the discussion, as some means of justification of inheriting the religion of their parent is the same as inheriting the caste. ...and now here you claim that they are orthogonal. How very convenient.
This is exactly the kind of deflection used to 'muddle' the conversation, as you put it.
If they are orthogonal, why does caste still even persist ? Why is the notion of caste still held on to ? If one can follow the hindu religion without identifying with caste why do Indian Hindus still hold on to their caste identity ?
It is easy to say the conversations get 'muddled' without bothering to learn why the thing under discussion even exists !!
None of this is new. Dr. B.R. Ambedkar wrote about this decades ago and yet, here we are, with google claiming the same thing you are -- that talking about caste somehow ends up being Hinduphobic.
> and now here you claim that they are orthogonal. How very convenient.
By that I meant for some group and people jati intersects with particular theologies and for others it doesn’t. What does that say about jati and theology?
> If they are orthogonal, why does caste still even persist ? Why is the notion of caste still held on to ?
Million dollar question. Why do some identities persist and others don’t? For jati, endogamy plays a significant role and it will disappear with the current out marriage rate in a century (that’s of course being optimistic). Making it about Hinduism or Brahmins will not get rid of jati. TN has the lowest ICM in the country despite a 100 years of non-Brahmin movement.
> It is easy to say the conversations get 'muddled' without bothering to learn why the thing under discussion even exists !!
Lol, let’s just say we read different things about the subject or even read the same things and come to different conclusions.
> that talking about caste somehow ends up being Hinduphobic.
If it ends up disparaging people with Hindu religious identity, one could argue its Hinduphobic (which happens sometimes with these conversations).
> If they are orthogonal, why does caste still even persist ? Why is the notion of caste still held on to ? If one can follow the hindu religion without identifying with caste why do Indian Hindus still hold on to their caste identity ?
Social status for some and Reservation benefits for others.
We have that same view in software engineering as well. s/Brahmins/FAANGs and s/Dalit/Non-FAANG. Not saying it's everywhere but it exists, even on these very forums. How is one from a coding school or bootcamp ever to be seen as an equal to those that took a traditional route?
For the most part, people treat people equally but I've seen this kind of behavior on here and in person on a few occasions.
The difference with caste is that caste is inherited. If you wear rose-coloured glasses, you can assume that hiring at FAANG is merit based and a non-FAANG can move to FAANG if they want. That’s not possible with caste.
What makes you think that? People everywhere try to get an advantage on others why would they suddenly change in silicon valley? If anything, i think it would be worse because it's so competitive.
> Why do they do this, and what do they hope to gain out of asking that question?
Answer is a bit twisted. Lot many just ask as a innate curiosity and to find a cultural base to connect with someone new and not exactly for any sinister reasons. There are like thousands of sub religions, cultures, languages in India that it helps people sometimes to know which caste a person belongs to level with them. Not exactly something to be proud of but happens.
At the same time, lot many are orthodox and do ask to get a perspective into someone’s personality and culture to find a stereotype they can base their decisions on - for ex- inside interviews, business meetings etc.
Believe it or not .. casts are carried by Christian [0] and Muslim families converted generations ago .. upper cast by choice and forced on lower cast [1]
How do others know: it’s not obvious. Dalits either change their last name to something common enough to not have any caste indicator. They’d avoid any discussion on caste. So effectively, they hide but there are some who don’t and keep their last name. Still, not every other Indian could tell, but a more caste conscious Indian who belongs to the same region can tell. On top of it, it’s common among Indians to just plainly ask other what their caste is.