That was only very recently codified and was very controversial inside and outside of israel.
> They use it in very specific circumstances
I'm sorry but that's just incorrect, it's been used much more broadly.
for example according to Noam Chomsky:
"Actually, the locus classicus, the best formulation of this, was by an ambassador to the United Nations, Abba Eban, Israel's ambassador to the United Nations.... He advised the American Jewish community that they had two tasks to perform. One task was to show that criticism of the policy, what he called anti-Zionism—that means actually criticisms of the policy of the state of Israel—were anti-Semitism. That's the first task. Second task, if the criticism was made by Jews, their task was to show that it's neurotic self-hatred, needs psychiatric treatment. Then he gave two examples of the latter category. One was I. F. Stone. The other was me. So, we have to be treated for our psychiatric disorders, and non-Jews have to be condemned for anti-Semitism, if they're critical of the state of Israel. That's understandable why Israeli propaganda would take this position. I don’t particularly blame Abba Eban for doing what ambassadors are sometimes supposed to do. But we ought to understand that there is no sensible charge. No sensible charge. There's nothing to respond to. It's not a form of anti-Semitism. It's simply criticism of the criminal actions of a state, period"
> Very recently as in 'in the UN assembly resolution authorizing the creation of Israel' (1947) or the 1985 basic law etc.
You are correct. I'm sorry. I was misremembering the news from when "Basic Law: Israel as the Nation-State of the Jewish People" [1] was passed in 2018. My bad, I can no longer edit my post though. So apparently "Jewish ethnic homeland in Palestine", "Jewish state" and "Jewish nation-state" mean different things and have different connotations. The latter being the recent and most controversial one.
for people that want to check the resolution referenced is UNGA181.[2]
Turns out the Palestinian opposition to the term is because they see it as giving up on their right of return (given to them by UNGA194 [3] )
I don't often respond to claims like these, but I think it might be necessary to in this case. I am not sure what sources you used to inform those claims, but I will simply say that in both cases both are misleading.
Noam Chomsky is a lot of things, but 'genocide denier' label is at best inaccurate and, more importantly, does not automatically make him wrong on any other issue. I get that character assassination works well, but this is HN, where stuff like that will be called out.
"That was only very recently codified and was very controversial inside and outside of Israel.
Very recently as in 'in the UN assembly resolution authorizing the creation of Israel' (1947) or the 1985 basic law etc."
I think parent is referring to this piece of legislation[1]. I might be wrong, but if not, that would strike me as recent.
The quote in question provides no sources beyond that Chomsky said it (no direct sources or anything). So the question of Chomsky's credibility is important, and well, Chomsky's own record in the Balkans and earlier in Cambodia speaks for itself.
>I think parent is referring to this piece of legislation
I believe you are right, but the particular issue parent's objecting to is not new at all [EDIT: Note that parent clarified his position in a later comment].
I will admit that I don't follow him closely enough to know his stance on either Balkans or Cambodia. If you can share any sources, I would not mind learning a little more.
That said, I accept your argument that credibility is relevant. Not to search very far, if we accept him as some sort of authority on geopolitical matters, is he wrong, say, about US-Iraq relationship? My point is that opinions should not be automatically dismissed or automatically accepted. It should be based on the merits of the argument. And Chomsky can present an interesting argument based on what I heard.
That's fair enough. We can discuss arguments to a large extent divorced from who made them. This is often useful.
However, the quote in question goes a bit further, Chomsky says Eban started a specific strategy of using antisemitism to Eban's own ends, almost directly paraphrasing something Eban allegedly said. I think I'm entitled to ask what's Chomsky's source, and if there isn't any, than it rests on Chomsky's credibility which, well, isn't very much IMHO.
[EDIT:
On the Balkans, you can see Kraut's video on YouTube. This text has similar arguments though:
I followed a chain of links to see if I can pinpoint the origin of the quote, but that only resulted in, as you indicated, in Chomsky's own words[1]. As such, you are right, for that reason his credibility is more relevant since I was not able to verify Eban's words.
Separately, I did some basic googling of Eban quotes and his positions[2] do not seem at odds with the gist of Chomsky's quote though:
"One of the chief tasks of any dialogue with the Gentile world is to prove that the distinction between anti-Semitism and anti-Zionism is not a distinction at all. Anti-Zionism is merely the new anti-Semitism….”
I only started reading the link you provided so it may take a while before I respond.
>his positions[2] do not seem at odds with the gist of Chomsky's quote though
I would like to differ slightly. Chomsky has it that Eban wants to tar criticism of Israeli policy as antisemitic* - which leads to the 'oh well, they just accused Corbyn of antisemitism because of his Israel position' argument you see in the comments.
Eban wants to argue against a specific ideological position which at least is aimed at completely modifying the Israeli state (not 'policy criticism') and he has his argument for it - an argument we can safely say Israel has lost in the West. People may defend Israel, but they usually do not consider their opponent antisemitic per se.
* There's also the 'neurotic self-hatred' part, where Eban supposedly is naming Chomsky specifically, but I think we can safely discard that.
That was only very recently codified and was very controversial inside and outside of israel.
> They use it in very specific circumstances
I'm sorry but that's just incorrect, it's been used much more broadly.
for example according to Noam Chomsky:
"Actually, the locus classicus, the best formulation of this, was by an ambassador to the United Nations, Abba Eban, Israel's ambassador to the United Nations.... He advised the American Jewish community that they had two tasks to perform. One task was to show that criticism of the policy, what he called anti-Zionism—that means actually criticisms of the policy of the state of Israel—were anti-Semitism. That's the first task. Second task, if the criticism was made by Jews, their task was to show that it's neurotic self-hatred, needs psychiatric treatment. Then he gave two examples of the latter category. One was I. F. Stone. The other was me. So, we have to be treated for our psychiatric disorders, and non-Jews have to be condemned for anti-Semitism, if they're critical of the state of Israel. That's understandable why Israeli propaganda would take this position. I don’t particularly blame Abba Eban for doing what ambassadors are sometimes supposed to do. But we ought to understand that there is no sensible charge. No sensible charge. There's nothing to respond to. It's not a form of anti-Semitism. It's simply criticism of the criminal actions of a state, period"