The "tired" bit that I was referring to is the popular compulsion to miss the point in order to score a "gotcha!" by invoking the strict philosophical definition when someone says something like, "Twitter Inc is too ideological". Of course, when people say things like this, they're not usually meaning "Twitter Inc" is too ideological, it's that they are too aggressive about pushing their ideology. They could remain devout leftists without spamming everyone's feeds with leftist propaganda, for example.
> To be much more specific: the idea that Twitter has a free speech problem is itself immoderate and ideological.
It's ideological in the sense that "free speech is desirable" is ideological. Arguing that it's "immoderate" implies that arguing for stronger free speech protections is radical, which is untrue.
> There is an unquestionably huge range of ideas that can be not only freely but rather aggressively expressed on twitter. There is a very narrow range of speech that is disallowed and even a considerable amount of that actually gets through.
I'm not going to die on the hill of "Twitter needs to be less censorious", but free speech proponents can still legitimately find Twitter problematic even if the censors allow a lot of wrongthink through. For example, Twitter can sort replies by ideology such that wrongthink is much less likely to be seen. It could hide wrongthink from various users altogether. Whether or not it actually does any of these is difficult to assess because there's no transparency.
> Combine that with the culture that understands free speech issues in this way more generally: less from a regard for the value of liberal discourse and more for the privilege of indulgent speech, related to the idea “my ignorance is as good as your knowledge” but extended into the realm of stewardship or even ownership of an entire platform.
Yes, we have a broken epistemology, but this is the result of the politicization of institutions (especially by the left wing). Specifically, the left wing argues that because perfect neutrality and objectivity are impossible thus we should wholesale abandon the pursuit thereof and instead be doggedly (and ideologically homogeneously) activist. This predictably damages trust in the institutions which in turn drives people toward other institutions, many of which are less savory.
> To be much more specific: the idea that Twitter has a free speech problem is itself immoderate and ideological.
It's ideological in the sense that "free speech is desirable" is ideological. Arguing that it's "immoderate" implies that arguing for stronger free speech protections is radical, which is untrue.
> There is an unquestionably huge range of ideas that can be not only freely but rather aggressively expressed on twitter. There is a very narrow range of speech that is disallowed and even a considerable amount of that actually gets through.
I'm not going to die on the hill of "Twitter needs to be less censorious", but free speech proponents can still legitimately find Twitter problematic even if the censors allow a lot of wrongthink through. For example, Twitter can sort replies by ideology such that wrongthink is much less likely to be seen. It could hide wrongthink from various users altogether. Whether or not it actually does any of these is difficult to assess because there's no transparency.
> Combine that with the culture that understands free speech issues in this way more generally: less from a regard for the value of liberal discourse and more for the privilege of indulgent speech, related to the idea “my ignorance is as good as your knowledge” but extended into the realm of stewardship or even ownership of an entire platform.
Yes, we have a broken epistemology, but this is the result of the politicization of institutions (especially by the left wing). Specifically, the left wing argues that because perfect neutrality and objectivity are impossible thus we should wholesale abandon the pursuit thereof and instead be doggedly (and ideologically homogeneously) activist. This predictably damages trust in the institutions which in turn drives people toward other institutions, many of which are less savory.