> You answered your own question. You are directly and knowingly contributing to the worsening of society and you should feel ashamed for it.
That doesn't really answer the question though. If knowingly making society worse were the standard for feeling shame, I think I'd be too depressed and shame-ridden to even get out of bed. I mean, you want to talk about damaging society: every single day I get into my car and burn fossil fuels on my commute to/from work, which is essentially slowly killing the planet. I know it's bad for society, but I do it anyway. Knowingly. On purpose. Can you imagine how psychopathic I am to treat society with such casual disregard?
As another poster put it: "To feel shame is an emotional reaction to violating standards of morality."
What I'm saying is an actor in American society is beholden to the standards of morality as defined by the leaders of its community, voted into office by the people in its community. It's been shown for a while now that this behavior is accepted, expected, and tolerated. It's not only unpunished when caught, but rewarded. This is the standard of morality in my community. If shame is tied to a standard of morality, which is orthogonal as to whether it helps or harms society, then there is no basis for shame for this behavior.
First I wanted to say I'm not trying to guilt trip you or anything, I admit I wrote my response quickly and didn't think it would attract this much attention. So just wanted to let you know I value your views and am not trying to put you down!
> That doesn't really answer the question though. If knowingly making society worse were the standard for feeling shame, I think I'd be too depressed and shame-ridden to even get out of bed. I mean, you want to talk about damaging society: every single day I get into my car and burn fossil fuels on my commute to/from work, which is essentially slowly killing the planet. I know it's bad for society, but I do it anyway. Knowingly. On purpose. Can you imagine how psychopathic I am to treat society with such casual disregard?
I think you bring up a good idea here. I recently came across a lecture by Jaron Lanier that discusses this kind of thinking and how to reason about it.
> I came up with an image to help me think about who the beneficiary is of our activities, whether we're engineers or writers or anything else, and I called this the 'circle of empaty'.... Those who are inside the circle are the beneficiaries of what you do, and anything inside the circle deserves your empathy. Things outside the circle perhaps don't deserve your antagonism but on the other hand they're not the beneficiaries of what you do. So I hope that people believe that all human beings should be inside the circle. That's not always the case; there are racists and homophobes and many other varieties of ideological people who would like to put _some_ human beings outside the circle, but I think decent people can agree that humans belong inside... Typically liberals wish to make the circle larger and conservatives wish to make the circle smaller... If you make the circle too small you become cruel and destructive... and if you make the circle too big so that all living things are inside the circle you can't live because your body kills bacteria all the time, you essentially become incompetent
I would recommend listening to at least the beginning of the talk where he goes over this idea because I think a similar approach can help with regards to contributing to environmental issues and such. For instance we can reason that it would be actually more harmful to us as a society to morally judge people who drive to the grocery store to buy themselves food so they can eat, because if people don't do that they can surely end up in a situation where they are sick and unhealthy.
On the other hand lets look at the situation we see here and ask: Would it be more harmful for society to continue to allow a small group of people who can effectively change the rules of a society be able to profit financially from these changes? I think again in this case, yes it would be more harmful!
We have to think about how things can get out of hand if we do not have the right checks and balances. Like Jaron mentions in his lecture, conservatism and the shrinking of the circle can go out of control like we saw with Germany after the first World War. We should aim to have _all of society_ within this circle of empathy, and not just _me and my family and friends_. If we can legally disincentivize people in power from shrinking their circle of empathy in these areas I think it is a net benefit for us as a society and sets a foundation for what we should find morally worth our empathy.
That doesn't really answer the question though. If knowingly making society worse were the standard for feeling shame, I think I'd be too depressed and shame-ridden to even get out of bed. I mean, you want to talk about damaging society: every single day I get into my car and burn fossil fuels on my commute to/from work, which is essentially slowly killing the planet. I know it's bad for society, but I do it anyway. Knowingly. On purpose. Can you imagine how psychopathic I am to treat society with such casual disregard?
As another poster put it: "To feel shame is an emotional reaction to violating standards of morality."
What I'm saying is an actor in American society is beholden to the standards of morality as defined by the leaders of its community, voted into office by the people in its community. It's been shown for a while now that this behavior is accepted, expected, and tolerated. It's not only unpunished when caught, but rewarded. This is the standard of morality in my community. If shame is tied to a standard of morality, which is orthogonal as to whether it helps or harms society, then there is no basis for shame for this behavior.