> Putting aside that the circumstances of your birth are already a huge matter of luck
This is another one of those points that sounds superficially plausible on the surface but makes little sense once you think it through. The circumstances of my birth weren't a matter of luck. My (married) parents decided to have 4 children of which I was one. Before doing this they both finished high school, and stayed away from drugs. They also tried to live healthily etc (but certainly weren't monks). They weren't going to have sex and then a child might pop into existence in Uganda. The only way the whole "your birth was luck" thing makes any sense is if you perceive yourself to be an atomised individual with no deeper ties to the family you came from or the choices that were made by your ancestors who preceded you.
Like I said, people are EXTREMELY comfortable with the handwaving of "it's all luck anyway". They won't even take responsibility for themselves and their own lives, so asking them to also feel responsibility to their children/grandchildren/descendants is even more of a foreign concept.
As for "I'm not looking down on my underemployed peers as inferior beings for their struggles" those are your words, not mine. I certainly don't look down on my struggling friends/family either, but I am also not going to withhold judging them based on the actions they take. Because very often they also KNOW they shouldn't be doing what they are doing, but choose to do it anyway.
Weakness corrupts as much as power, and it is wise not to forget that.
Before you are conceived, before you even become a zygote, who rolls the dice for which womb you'll end up in? Who decides whether you'll be in the womb of a Japanese mother, an American mother, or a Greek mother? Do we as individuals have any control over which country we are born in?
To pretend as if this is not pure chance (luck) is bonkers.
Or are you saying it was just luck my mom got pregnant then? She just fell asleep one night, the stork visited, and then she woke up pregnant?
I think you don't understand how sex or genetics work, I am 50% my mother's dna and 50% my father's. It's not like they were going to have sex and then I would be born with the genetic code of two entirely different people.
Well duh, noone who has ever lived has willed themselves into existence. But just because you didn't will yourself into existence, that doesn't then imply that the circumstances of your existence are based on luck.
My parents chose to have a kid, where else would I be born except in the country where my mother chose to live? There was 0 luck involved, I wasn't going to randomly pop into existence in Mongolia when my parents decided to have a kid while both living in Australia.
If you apply your reasoning to any other area in life you can see how silly it is. If you put in a lot of work/effort into building a car, is the existence of the car the product of "luck"? After all it had no more choice in where it was created than a person.
>If you apply your reasoning to any other area in life you can see how silly it is. If you put in a lot of work/effort into building a car, is the existence of the car the product of "luck"? After all it had no more choice in where it was created than a person.
That is a false analogy. We're talking about you being born, not you putting effort into building a car.
Why are you switching the argument around to where your parents decided to settle? The whole point is about where you are born, not the area your parents decide to give birth in.
If you can't intuitively understand the relevance of where my parents live (more specifically my pregnant mother) to where I am born, then I am not going to be able to make you understand it.
You seem to be getting hung up on the fact that when two people decide to create a car they are creating an inanimate object (which they own in totality) and when they create a child they create a person with human rights and that will develop into it's own autonomous individual.
But this difference has absolutely 0 relevance to the question of whether or not the circumstances of your birth are the result of luck. Either they both are (which I think you can see is silly) or neither are (which is true but seems to be an idea you are resistant to for some reason).
Like I said at the start, this whole "the circumstances of your birth are luck" is a truism (in the philosophical sense) without any real thought put into whether or not it makes any sense. It could be luck in the deterministic sense of "the entire universe is pre-ordained" but if you believe in free will for the individual at all in any area, then the circumstances of one's birth are not luck.
They are not luck for your parents but you are not your parents.
One of the problems here is that there is one position that everything is either the result of my decisions (ie under my control) or it is luck (ie it is not under my control) and another that defines luck much more narrowly.
Anything that happens to you as a result of someone else's decision is luck for you, even though it's a controlled decision for them. And you had no control over your conception because you didn't exist at the time.
Or, to put this in the simplest possible terms: "other people's free will is your luck".
This is another one of those points that sounds superficially plausible on the surface but makes little sense once you think it through. The circumstances of my birth weren't a matter of luck. My (married) parents decided to have 4 children of which I was one. Before doing this they both finished high school, and stayed away from drugs. They also tried to live healthily etc (but certainly weren't monks). They weren't going to have sex and then a child might pop into existence in Uganda. The only way the whole "your birth was luck" thing makes any sense is if you perceive yourself to be an atomised individual with no deeper ties to the family you came from or the choices that were made by your ancestors who preceded you.
Like I said, people are EXTREMELY comfortable with the handwaving of "it's all luck anyway". They won't even take responsibility for themselves and their own lives, so asking them to also feel responsibility to their children/grandchildren/descendants is even more of a foreign concept.
As for "I'm not looking down on my underemployed peers as inferior beings for their struggles" those are your words, not mine. I certainly don't look down on my struggling friends/family either, but I am also not going to withhold judging them based on the actions they take. Because very often they also KNOW they shouldn't be doing what they are doing, but choose to do it anyway.
Weakness corrupts as much as power, and it is wise not to forget that.