Thanks for your reply. The first part, although mostly true (axiomatization isn't new and Kant was well aware of Euclid), is wholly irrelevant so I'll comment on the second part.
None of this contradicts the synthetic apriori of mathematics, in fact Kant's critique strictly tells you that analysis IS possible and guarantees its legitimacy. I would look to Wittgenstein and Godel for that expounded application of the transcendental idealism.
None of this contradicts the synthetic apriori of mathematics, in fact Kant's critique strictly tells you that analysis IS possible and guarantees its legitimacy. I would look to Wittgenstein and Godel for that expounded application of the transcendental idealism.