I think that microaggressions are real, that language really has import, and I've been noticing those kinds of things more and more on a daily basis. But this is entirely unwarranted and a gross overreaction.
Having said that, I also understand the terror that this kind of issue generates in organisations. Imagine you're the dean of an institution in an environment where people only read the headlines in their Facebook news feeds. I can easily imagine the headline "Marshall School of Business refuses to discipline lecturer who repeatedly said the n-word in class" followed by a dissembling write-up of angry students and vague mentions of the fact it wasn't intentional. This kind of thing can turn into a reputational firestorm and do real long-term damage to student recruitment.
Deans of educational institutions are between a rock and a hard place. If they were in charge of the narrative, it would be possible to be reasonable and say "This wasn't something to be upset about, and here's why". But they rarely are in charge of the narrative and want to shut these issues down as quickly as possible.
I can imagine a reasonable way forward might be to get the students and lecturer together to talk over the issues, and have a nuanced discussion about differing languages, much like what's happening in some of the comments here. But by the time you've organised that the firestorm is well underway and the damage is already done.
This seems like a perfect example of why micro-aggressions are bullshit. Any right-thinking person can see that those taking offence to this are wrong, while the theory of micro-aggressions posits that because they are offended their feelings are valid and the professor must be in the wrong.
That's not the way I understand microaggressions, which aren't to do with whether someone is offended or not. The idea is that if, for example, you're black, and day in, day out, there are lots of little things that on their own aren't worth being upset about (for example, people not holding the door for you, pushing in front of you in line, crossing the road rather than walk past you, assume you're low-level staff rather than a manager) it's the cumulative effects of those small - micro - things that really adds up. The whole idea is that they don't matter on their own, and if they were the exception rather than the rule then they'd be easy to ignore.
In terms of what you're saying about this particularly case it's pretty simple - what happened here is not a micro-aggression because it's not aggressive at all, so the use of the term here by the dean is simply wrong.
> Microaggression is a term used for brief and commonplace daily verbal or behavioural indignities, whether intentional or unintentional
It’s the unintentional part that I take issue with, which means that it’s not on you to understand the context of my statement, it’s on me to imagine the infinite variety of ways you might interpret my statement and vet them for possible insensitivity before making it, which is obviously impossible.
I agree that your definition makes perfect sense but I don’t think the sort of people who spend a lot of time worrying about micro-aggressions agree that the intention of the “aggressor” matters, as is perfectly evinced by this situation:
> “We would rather not take his course than to endure the emotional exhaustion of carrying on with an instructor that disregards cultural diversity and sensitivities and by extension creates an unwelcome environment for us Black students.”
I think at some level this comes down to the age old argument of Ignorance vs the Common Good.
An extreme but relevant example: If a person is ignorant of the harmfulness of bleach, and injects their children with it with intent to cure an ailment, are they guilty of a crime? If so, is it the crime of being ignorant?
So from that lens, can a person act aggressively without intending to? In a technical sense, I think not. Aggression is, by definition, a state of intent. When we say "act aggressively", we likely mean "act in a way that suggests an aggressive intent". It's our interpretation of intent based on action.
An important note here is that it's our interpretation of someone else's intent.
I don't think emotional offence should be treated exactly like physical harm. Different people may take offence from different actions, and it's not fair to require everyone to judge accurately what is and what is not offensive to all the other people they're going to interact with, especially in a society that is aiming for diversity. In East Asia, where most people think alike, it's easier to guess people's reaction, but it's definitely not so in other parts of the world.
For physical harm, however, ignorance should not be an excuse. It may reduce the responsibility, but it should not completely remove it. Not knowing something can kill doesn't change the fact that one had actually killed.
I don't know where you get the impression that in East Asia most people think alike, though I won't call it microaggression but rather self-centered cluelessness. Agree with your other points though.
If you don't understand micro-agressions, then you don't understand bullying. Because that's all micro-agressions are. Unintentional bullying.
Intentionality is not relevant with micro-agressions. Parse the nomenclature all you like, but people unintentionally cause harm all the time.
The issue is when as a society, those things are so commonplace that they repeat over and over in a constant loop.
For example, if someone accidentally bumps into you while passing you on the sidewalk, it's no big deal, they apologize and both people move on. Now imagine that everywhere you go, people keep bumping into you and apologizing all day long, multiple times a day.
You know no one means anything by it, but the aggregate of all that bumping is terribly frustrating and you can't even take it out on any individual person because you know they didn't mean it.
That's what many minorities deal with. And white people are completely clueless to what they are doing.
No one is talking about punishing the micro-agressors. Just educating them so we can minimize the distributed bullying campaign that we have been subjecting people to and give them some breathing room.
> It’s the unintentional part that I take issue with, which means that it’s not on you to understand the context of my statement, it’s on me to imagine the infinite variety of ways you might interpret my statement and vet them for possible insensitivity before making it, which is obviously impossible.
I don't know that that is the only way to interpret how to behave.
Another way to think about it is simply to be aware that a colleague or friend from the non-dominant group (e.g. a woman, a Romani person in Germany, a Spanish speaker in the USA) experience many things every day that makes them feel less worthy, less welcome, on the outs so to speak, not because of the content of their mind and heart, but because of the group they were born into (I can give countless examples I've heard from friends & colleagues, if you're curious).
Now that you and I have that awareness, we can decide whether and how we can be supportive and add to that load. It could even be as simple as acknowledging when I see it.
Maybe if you can imagine that this is your significant other or child - what would you want for them?
>I agree that your definition makes perfect sense but I don’t think the sort of people who spend a lot of time worrying about micro-aggressions agree that the intention of the “aggressor” matters, as is perfectly evinced by this situation:
Let's not paint everyone with the same brush.
Lots of people are going to be upset by a lifetime of daily microaggressions - and rightfully so! - that are not going to be upset that a different language that has a word that sounds vaguely like a slur.
Some people will. I won't say they're wrong to have a gut reaction to hearing a word and misunderstanding it as something else. But I do think that they do need to understand that the word they heard isn't the word they thought they heard, and work from there.
But I don't think it's fair to say that everyone concerned with microaggressions in general will also fail to understand that 那个 is not the slur that it somewhat sounds like.
But that kind of controversy is supposed to be a good thing for universities! I'm not saying you're wrong as a matter of organizational dynamics, but it reads to me like an explanation of why a liquor store owner might prefer to only sell soft drinks. What's the point of a university where ideas can't be freely discussed?
Frankly, the point of the university today is to provide a service for paying customers. When you see a job posting that says that a bachelor's degree in such-and-such field is required, the employer is hardly asking to get candidates who have spent four years freely discussing ideas like they're one of the figures in The School of Athens; they're asking to get candidates who know certain things and have experience doing a bit more self-directed work than they would in high school. (That's also why the university degree can be reduced to a GPA instead of a dissertation or set of publications.)
Now, it's definitely a problem for society that people who want to spend their lives engaging in academic debate, which is a thing we should encourage, can rarely find a job that supports them in doing so, and the closest they can find is providing vocational training to 20-year-olds who are ready to leave the academy once they've received the service they've paid for. But it doesn't really help either the professor or the student to pretend that the modern undergraduate classroom is anything else.
(Slight correction, this is an MBA class, not undergrad.)
This decision doesn't even make sense from the perspective of vocational training. Being able to hear 那个 without great pain and upset is a directly job-applicable communication tool - there are many jobs working with Mandarin speakers that students won't be able to handle if the word traumatizes them.
If they are really worried about such headlines, I can tell you the next escalation level: geography lecturer dismissed because of using an N word (northpol)
Having said that, I also understand the terror that this kind of issue generates in organisations. Imagine you're the dean of an institution in an environment where people only read the headlines in their Facebook news feeds. I can easily imagine the headline "Marshall School of Business refuses to discipline lecturer who repeatedly said the n-word in class" followed by a dissembling write-up of angry students and vague mentions of the fact it wasn't intentional. This kind of thing can turn into a reputational firestorm and do real long-term damage to student recruitment.
Deans of educational institutions are between a rock and a hard place. If they were in charge of the narrative, it would be possible to be reasonable and say "This wasn't something to be upset about, and here's why". But they rarely are in charge of the narrative and want to shut these issues down as quickly as possible.
I can imagine a reasonable way forward might be to get the students and lecturer together to talk over the issues, and have a nuanced discussion about differing languages, much like what's happening in some of the comments here. But by the time you've organised that the firestorm is well underway and the damage is already done.