* In combating against bigotry (racism, xenophobia, etc.), we must be wary that our anti-bigotry policies aren't themselves bigoted.
* On slurs and other words that hurt: we cannot punish people who say them if we do not have proof that they intend to hurt. Some people think that even saying them unintentionally ought to be punished, because someone gets hurt even though none was intended. But because words like these so frequently get said
- out of necessity
- out of ignorance
- because it is tremendously inconvenient (considering foreign language meanings, multiple meanings, etc.)
it's unrealistic to put this onus on everyone to avoid these words, especially when bigots can so easily make another word a taboo word. My position is that it is a courtesy (and not moral obligation) to actively try to avoid using taboo words and think of synonyms and circumlocutions to avoid hurting someone when none is intended.
When analyzing the cause of the hurt, I think we should analyze the pain that happens when hearing someone says a hurtful word unintentionally as not primarily caused by the person saying the hurtful word, but by the person or people that sensitized the hearer into feeling hurt upon hearing the painful words, but having a delayed effect.
* On slurs and other words that hurt: we cannot punish people who say them if we do not have proof that they intend to hurt. Some people think that even saying them unintentionally ought to be punished, because someone gets hurt even though none was intended. But because words like these so frequently get said
- out of necessity
- out of ignorance
- because it is tremendously inconvenient (considering foreign language meanings, multiple meanings, etc.)
it's unrealistic to put this onus on everyone to avoid these words, especially when bigots can so easily make another word a taboo word. My position is that it is a courtesy (and not moral obligation) to actively try to avoid using taboo words and think of synonyms and circumlocutions to avoid hurting someone when none is intended.
When analyzing the cause of the hurt, I think we should analyze the pain that happens when hearing someone says a hurtful word unintentionally as not primarily caused by the person saying the hurtful word, but by the person or people that sensitized the hearer into feeling hurt upon hearing the painful words, but having a delayed effect.