It is animism, the belief that everything is alive, active and imbued with spirit and it is very natural. It arises because we perceive things only indirectly, via our mental representations of them. We (our minds) live in an inner, virtual, world. It matches the outer world only partially. The match is limited by matters such as how rational we are, how much we know, how much our culture knows, what our misconceptions and mistakes are, and so on. All very much in line with Karl Popper's epistemology.
Our mental representations are alive in the sense that they are labile and interconnected in all sorts of ways that make up our worldview. Creative geniuses don't consider their tools dispassionately. They literally relate to them, e.g. a certain equation might be like an old friend.
The problem for the animists is that just because things (trees, rocks, equations) are connected in our minds does not imply they are connected in the real, external universe. There aren't spirits 'out there'. If there is a spirit, it's 'in here' working behind the scene. It's the operation of our own brain. So primitive cultures had a very limited knowledge of how the outer physical world worked outside of necessary activities such as hunting. Scientific knowledge came later.
Materialists, on the other hand, i.e. most of us nowadays, assume that they perceive external physical reality directly. They forget they had to spend months just learning to see things when they were babies. (Or that this process was more about sorting out what was what than about building a telescope.) They assume that objects are are unconnected, like atoms in a void. This is of course true on the wider physical level but merely self-fulfilling in the inner world. Thus their mental representations of things (not us) remain relatively dormant. They never hear the 'wind in the willows' and never realise their full creative power.
It is animism, the belief that everything is alive, active and imbued with spirit and it is very natural. It arises because we perceive things only indirectly, via our mental representations of them. We (our minds) live in an inner, virtual, world. It matches the outer world only partially. The match is limited by matters such as how rational we are, how much we know, how much our culture knows, what our misconceptions and mistakes are, and so on. All very much in line with Karl Popper's epistemology.
Our mental representations are alive in the sense that they are labile and interconnected in all sorts of ways that make up our worldview. Creative geniuses don't consider their tools dispassionately. They literally relate to them, e.g. a certain equation might be like an old friend.
The problem for the animists is that just because things (trees, rocks, equations) are connected in our minds does not imply they are connected in the real, external universe. There aren't spirits 'out there'. If there is a spirit, it's 'in here' working behind the scene. It's the operation of our own brain. So primitive cultures had a very limited knowledge of how the outer physical world worked outside of necessary activities such as hunting. Scientific knowledge came later.
Materialists, on the other hand, i.e. most of us nowadays, assume that they perceive external physical reality directly. They forget they had to spend months just learning to see things when they were babies. (Or that this process was more about sorting out what was what than about building a telescope.) They assume that objects are are unconnected, like atoms in a void. This is of course true on the wider physical level but merely self-fulfilling in the inner world. Thus their mental representations of things (not us) remain relatively dormant. They never hear the 'wind in the willows' and never realise their full creative power.