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Well the process seems to go through a polytheistic "laws of nature" deity phase with some selection in all the Classical societies. Becoming a more abstract and indirected set of supreme being as society develops. Then progress to monotheism brings us to some supremely powerful "reflection of us". Oh the conceit. :)

On the thunder gods, Thor is most well known, but good grief look at the length of the list: https://en.wikipedia.org/wiki/List_of_thunder_gods

The polytheistic phase is a fascinating rabbit hole to descend, and then compare on contrast Ancient Egyptian with Greek, or Roman with Viking etc.




There's a stark difference between pagan gods and what Jews and Christians call God. In the former, we are dealing with beings among many within the created order of things. Often these gods would have some association with natural forces or things which would then become personified ("Mother Earth" is experiencing a little bit of a "revival" these days, beyond mere metaphor). The God of the Jews and the Christians is not a being among many but Being itself. That is, He is the cause by which all things and thus precedes things. So there's a sharp distinction between creation and Creator. You might even say that God is the verb "is". You can see this in Exodus 3:14 when God reveals himself to Moses as "I am" or "I am He who is", but you can attain the same conclusion through metaphysics.


A level of indirection was added to move from gods of nature, through gods within nature, to a monotheistic level of indirection further. That they are the creator or creation (usually). Judaism and Christianity aren't something apart, that move to "a creator" seems to be a tendency of monotheism. They are no more or less convincing than any of the rest of the monotheisms - or pastafarianism come to that. They are just the story that arose in a particular society tied to region and/or time, then belief spread wider, particularly if there was inclusion of evangelism. Or holy wars.

Pastafarianism is the interesting one. It's clearly parody, yet it's equally clearly holding up a set of beliefs that are difficult to argue against - be nice to each other, don't kill people and so forth. The efforts to have it recognised as a "real" religion are interesting as on most counts it's as real as any of the rest. Despite it being humour, it's equally clear it's a nicely formed object to fit the monotheism pattern perfectly. Perhaps not surprising that some people are now claiming to "believe in it" wholeheartedly, even whilst knowing it's comedy.

[1] https://www.theguardian.com/world/2019/sep/18/documentary-fo...




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