> But by attacking faith on the unknowable, people have created much more animosity and defensiveness than should have been necessary.
You skipped over the fact, that religions hinge on explaining the unknowable, often in ways that harms certain communities and life styles. The attacks on religion have been squarely targeted at those aspects of religion. Atheists attacking a person's belief in a higher being (deists) is rather rare.
Friction is central to any change. If anything, the defensiveness and animosity is a necessary part of shifting power away from religious organizations.
> that religions hinge on explaining the unknowable
I don't think that is right. Mircea Eliade suggested that the primary function of mythology was a series of stories our lives could participate in and experience, and I think that's closer to the way religion is usually understood in most parts of the world outside the corner of Protestantism where your view holds most weight.
> often in ways that harms certain communities and life styles
My kids get to navigate three very different cultures -- traditional Indonesian society where getting married, procreating, and raising children is central to the family business economic order, the US where those are entirely separated from each other, and Germany where the recognition is you cannot have gender equality without support particularly for motherhood. I don't think you get that the conflicts between these are not merely religious but much more about the economic and social constitution of the societies, and that seeking to deprive, for example, Indonesia of their family business economic order in the name of sexual individualism or whatever harms these communities by opening them up to foreign exploitation. It's colonialism pure and simple.
Religion is an expression of culture and we assume our superiority over others culturally at great peril to both sides.
You skipped over the fact, that religions hinge on explaining the unknowable, often in ways that harms certain communities and life styles. The attacks on religion have been squarely targeted at those aspects of religion. Atheists attacking a person's belief in a higher being (deists) is rather rare.
Friction is central to any change. If anything, the defensiveness and animosity is a necessary part of shifting power away from religious organizations.