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There's a category error in treating commons as property.

Even though Wikipedia copyright is nominally owned by the respective writer of each individual edit, the fact that it's licensed as copyleft allow anyone to treat it as a public good an benefit from something that you don't own.

See a framework like the Universal Basic Assets (UBA)[1] manifesto: it distinguishes between Private assets, Public assets, and Open assets - each having different roles and expectations in relation to society and how each resource can be exploited.

Trying to reduce everything to XIX century economical and political concepts is limiting in terms of discourse; we have acquired much better understanding of society-wide dynamics since then.

[1] http://www.iftf.org/uba/




Ideas can't be property in the capitalistic sense. Intellectual "property" doesn't enhance freedom in any way.

Conflating real (material) property with false, intellectual "property" is one of the biggest lies that have been fed upon our society.

I approve the efforts of Creative Commons and other initiatives to get around the sick copyright system. But I don't believe in their premise of "commons" because it implies a dependence in a political system or society at large deeming things as commons.


We are always going to depend on politics or society in deeming some resource as "public", as "commons" or as "property", because those are concepts that get their meanings from how people think about them. Whether they are defined by custom, by the legal system or because everybody shares the same ideology, they are necessarily social constructs - there's no such thing as "real" and "fake" property except as understood by people.

IMHO the biggest lie of our society is not property about physical vs intellectual goods, but the ideology that applies the same concept of "property" to the gadgets you can keep in your pocket and you can keep control personaly, and equate it to the large multinational company encompassing the work of thousands of people on several continents. They simply don't have the same behavior nor expectations, and yet somehow we're supposed to apply the same legal framework - in order to uphold the decisions made by the few people who are in control of the large organisation.




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