Yes, it is a false dichotomy, but the point is that it is one that follows directly from your argument: all your 'just like' comparisons apply as well to human biology as they do to the study of the mind, and if a thing studying itself is hopelessly compromised by subjectivity, then, by your argument, this must be so for human biology.
History is another example of human self-study that is not rendered impossible by subjectivity. In this case, there is a term, 'whig history', for one form in which the investigator's bias is applied to his analysis of past events. The fact that this term exists, and that the phenomenon it labels can be identified and corrected for, shows that it is possible to work around the subjectivity of self-study.
As for quantum mechanics, it seems there is indeed a good deal of subjectivity, at least in the Copenhagen interpretation. By your argument, that should have destroyed physics as an objective science, yet physics has been extraordinarily fruitful since the discovery of QM. Here is an example of Luboš Motl dealing, in his characteristic style, with subjectivity, and, in fact, discussing the topic "Why subjective quantum mechanics allows objective science."
It is somewhat ironic that all your arguments for the impossibility of understanding the mind, on account of a lack of objectivity, are themselves subjective.
You are, of course, free to hold the opinion that there is something about consciousness that will put it forever beyond our understanding, and I cannot prove that there is not, but until we run into that barrier, I prefer to apply Occam's razor to the proposition.
History is another example of human self-study that is not rendered impossible by subjectivity. In this case, there is a term, 'whig history', for one form in which the investigator's bias is applied to his analysis of past events. The fact that this term exists, and that the phenomenon it labels can be identified and corrected for, shows that it is possible to work around the subjectivity of self-study.
As for quantum mechanics, it seems there is indeed a good deal of subjectivity, at least in the Copenhagen interpretation. By your argument, that should have destroyed physics as an objective science, yet physics has been extraordinarily fruitful since the discovery of QM. Here is an example of Luboš Motl dealing, in his characteristic style, with subjectivity, and, in fact, discussing the topic "Why subjective quantum mechanics allows objective science."
https://motls.blogspot.com/2012/11/why-subjective-quantum-me...
It is somewhat ironic that all your arguments for the impossibility of understanding the mind, on account of a lack of objectivity, are themselves subjective.
You are, of course, free to hold the opinion that there is something about consciousness that will put it forever beyond our understanding, and I cannot prove that there is not, but until we run into that barrier, I prefer to apply Occam's razor to the proposition.