> So I think you're entirely wrong to say that something that is part of a causal chain cannot be called free.
Yes you can call it free since you have defined free to mean acting according to your motivations, just like I predicted in my original comment. But since your behavior is caused by your motivations, and your motivations have it's own causes, and so on, I really don't see what you actually win (except the language game) by describing the process as free. It's about as free as the last cogwheel in a machine.
> I'm sorry I'm not directly addressing your point about changing the past, but that's because I'm still rather confused by how it relates to free will.
Suppose your will is a function of your brain, and suppose that your brain is a function of gene expression and environmental stimuli. Suppose you are unable to choose your genes, and suppose that you are unable to alter the history of environmental stimuli. It follows that the causes of your will are outside your control. If you don't control your will, then your will is not free.
Yes you can call it free since you have defined free to mean acting according to your motivations, just like I predicted in my original comment. But since your behavior is caused by your motivations, and your motivations have it's own causes, and so on, I really don't see what you actually win (except the language game) by describing the process as free. It's about as free as the last cogwheel in a machine.
> I'm sorry I'm not directly addressing your point about changing the past, but that's because I'm still rather confused by how it relates to free will.
Suppose your will is a function of your brain, and suppose that your brain is a function of gene expression and environmental stimuli. Suppose you are unable to choose your genes, and suppose that you are unable to alter the history of environmental stimuli. It follows that the causes of your will are outside your control. If you don't control your will, then your will is not free.