(1) With regards to the moral argument , I agree in the case that a tradition enjoys wide-spread use and is universally accepted by a given society as being morally right.
I now see that you in fact did not make the case that this tradition involving property damage is morally right (in the above sense). I must have read too much into your comment. Apologies.
(2) OK, then we are in agreement here. However, the only reason I brought up the arson in the first place was because the original parent specifically characterized the protests as "peaceful".
>(2) OK, then we are in agreement here. However, the only reason I brought up the arson in the first place was because the original parent specifically characterized the protests as "peaceful".
Often there are peaceful parts and non peaceful parts (blocks?) of a demonstration (including people who just go there to break things).
Police has also been known to instigate violent acts, usually with being overly pushy and provocative, but sometimes also by having fake-protesters lead others to such things.
I now see that you in fact did not make the case that this tradition involving property damage is morally right (in the above sense). I must have read too much into your comment. Apologies.
(2) OK, then we are in agreement here. However, the only reason I brought up the arson in the first place was because the original parent specifically characterized the protests as "peaceful".