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> Anyone else dislike the immutability fad? [...] Sometimes I just want to create a map and mutate its structure, and the language saying "no" is constraining me in an unpleasant way.

Immutability does not prevent you from incrementally creating new versions of a map! At this point, you are conflating no less than three different and orthogonal concepts:

A) A convenient way to write code that incrementally creates new versions of a value. This is trivial in most languages using immutable values, but it often requires unfamiliar idioms, giving people the false impression it cannot be done.

B) A performance optimisation that performs such local incremental updates in place. This is a real concern. Any immutable-by-default language should support a safe (!!) way for the programmer to ensure updates happen in place.

C) A mechanism whereby new versions of values can be distributed to other parts of a program. This one is tricky as all hell to do safely, and most good solutions work just as well with immutable values.

"But kqr, why did you take something so simple and made it so complicated?"

It was complicated from the start. Traditional languages have just ignored this complexity and solved it in an "undefined behaviour" sort of way: let's just do wha the metal happens to do, however unsafe!" You'll note tha such languages have no way to do safe in place updates, and value propagation is never sychronised or otherwise guaranteed not to cause partial views. It's a low-level hack that's far outstayed its welcome in the age of huge systems with all sorts of interaction effects.




> It was complicated from the start.

No it wasn't. It's only "complicated" from a certain very specific and constrained POV, which you seem to have adopted wholesale and now assume as the only valid reality.

Mutability is not just how "the metal" works, it's also how the rest of the world works. If I eat a banana, the contents of my stomach (and by extension I) change. You don't get a new me that's no longer hungry + the old me that hasn't changed. If I put gas in my car's tank, the car changes. I don't get a new car. Etc.

You are also conflating immutability with atomic updates, as far as I can tell.


> Mutability is not just how "the metal" works, it's also how the rest of the world works.

This is actually false. A bit hand wavy here, but the world does not truly exist of discreet objects changing state. That's how we choose to model it, and it's useful, but it's not the "truth" of the world / universe.

A few simple examples - viewed at the quantum level, protons, neutrons, electrons aren't physical objects that "exist" in a unique place at a point in time. Now i'm not saying an imperative model is wrong because of quantum mechanics, but am merely illustrating that we chose to model the world as objects with changing states because it's useful, not because it's accurate or the truth.

The ship of Theseus is another examples. There really is no paradox here as there was never a "ship" to begin with. We just chose to model that particularly assembly of particles as an entity/object known as a ship, and gave it "state" that persists over time. But the only true answer is that it isn't a paradox the universe/physics never defined a "ship" to be there. We did. And the only "paradox" is that someone found a flaw in our modeling algorithm. But again, there was never a single object there changing state.

So the long story is - don't judge a method of modeling on how effective it is. Because no model we use in everyday is actually the underlying "truth". https://en.wikipedia.org/wiki/Ship_of_Theseus


> This is actually false.

Nope. Or: that is far too strong a statement.

> but the world does not truly exist of discreet objects changing state.

Really? So elementary particles don't change position, energy, velocity? Everything is static and immutable? And gets destroyed/recreated for everything that looks like a state-change to us? While I could imagine modeling the world that way, it is a description of the world that gets shredded to tiny little pieces by Occam's razor.

On a more basic level, just the fact that you can imagine a different interpretation doesn't mean that an interpretation I give is false. There is a difference between "false" and "there are other possible interpretations".

And the fact that you don't have a simple materialistic/reductive definition of what a "river" is, or any other macroscopic object, does not mean that rivers don't exist. If you can't see it, more power to those of us who can, like me, because we are going to have a much better time navigating the "real" world than you are, including taking bridges to cross those rivers rather than drowning, because after all it's just a few drops of water, right?

Or you are just pretending that rivers don't exist, and actually implicitly use this knowledge all the time to safely navigate the real world.

Which brings us back to immutability in programming: it's largely a pretense. It can be a useful pretense. I certainly love to take advantage of it where appropriate, for example wrote event-posters long before that became fashionable[1]. But in the same system I also used/came-up-with in-process REST [2], which is very much based on mutability.

So immutability is useful where applicable, but it is also very limited, as it fits neither most of the world above nor the hardware below, and trying to force this modeling onto either quickly becomes extremely expensive. Of course, many technical people love that sort of challenge, mapping two things onto each other that don't fit naturally at all [3]

[1] https://www.martinfowler.com/bliki/EventPoster.html

[2] https://link.springer.com/chapter/10.1007/978-1-4614-9299-3_...

[3] https://en.wikipedia.org/wiki/Metaphysical_poets


With an object-oriented model of reality, then yes, you can say there is a single banana object instance whose coordinates mutate to remain inside your body, and gradually your body decrements the banana nutrient counters while incrementing its own.

With a value-based model of reality, it doesn't happen that way. In that model, a both you and the banana are modeled as the (time, place, nutrients) triple of immutable values. Those triples never "change" or "become old" or "get duplicated". They just are.

At 4 o'clock, my nutrient counters were low and the banana had coordinates similar to mine but not quite. At 5 o'clock, my nutrient counters were higher and the banana had coordinates equal to me. Both of these statements are valid at the same time with no conflict.

Similarly, I don't get where this "if I open the boot of my car do I now have two cars" is coming from. <Chevrolet, 8:41 AM, Boot closed> and <Chevrolet, 8:42 AM, Boot opened> coexist in peace. They're not two different car objects, they're two different immutable, factual descriptions of states. As long as they were correct in the first place, the will never become incorrect or change in any way.


You are perceiving yourself as having mutated after eating the banana, merely because you are in temporal lockstep with your stomach.

Most of what you've just stated as "fact" and "how the world works" is a matter of perception. Time, after all, is (we believe) simply another dimension of spacetime.


"Reality is that which doesn't go away when you stop believing in it"

I gave very specific examples. When I open the trunk of my car, are there now two cars, one with the trunk not opened, and one with the trunk opened?

Now there may be two universes (many worlds interpretation), but so far there is no evidence that this interpretation has validity, and we have no way of accessing these two universes. As such, it is not a very useful description of the way the world works, as it doesn't actually visibly work that way, and very specifically visibly works differently.

> Time, after all, is (we believe) simply another dimension of spacetime

And objects move through space-time, thus changing (mutating) in their attributes. Objects aren't immutable in space-time and have to be destroyed/recreated continuously.


Not sure what reality you're inhabiting, but in mine, state is coterminous with identity, and mutation of state therefore creates a new entity.

That is, we are all value objects, all matter is information, all information is functional, and perception is therefore the lazy evaluation of the universe.

Note: this is especially important when you are the banana.




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