You're the only one here who hasn't produced an argument. In all of your other comments you refuse to explain for reasons that your ideas are too complicated. That's the very definition of snobbery. Refute my points instead of emptily pointing out I'm wrong.
I produced David Hume's arguments, which, I think, are a pretty good starting point. If you're not willing to familiarize yourself with them, that's a shame, because he's a pretty smart guy.
Nobody is going to read a book to reply to a forum comment. You should be articulate enough to explain what you mean without pointing, "there, that, that's what I mean."
I hope you realize how absurd you're being. If you asked me to explain what it means for a set to be "Henkin" I'd probably tell you to go read a logic book because it's way too hard for me to explain (and ensure you understand) the intricacies of a completeness proof -- a proof much simpler than Godel's, for that matter.
Similarly, the study of aesthetics is very rich and difficult. It's impossible to distill 2 or 3 bullet points from Hume's paper, much how it's impossible to distill 2 or 3 bullet points from this one: http://www.cs.nmsu.edu/historical-projects/Projects/complete... -- even I know and thoroughly understand both topics.
You're the only one here who hasn't produced an argument. In all of your other comments you refuse to explain for reasons that your ideas are too complicated. That's the very definition of snobbery. Refute my points instead of emptily pointing out I'm wrong.