When you talk about "logical discourse" you are merely saying that if you disagree with someone, they are being illogical. When you talk about "a respect for facts" you are merely saying that if you disagree with someone, they are being disingenuous about their observations. When you talk about "mental patterns of hate", which is a real mouthful for "hateful behavior", what you are saying is that if someone claims grievance or conflict that you disagree with, they are being hateful.
Thank you very much for this excellent example! Please provide prior quotes that support your assertions with regard to my speech. If you cannot, then you are making things up in your comment, which is illogical and which does not run in accordance with a respect for facts. (And no, it's clearly not "kosher" to quote the above paragraph as evidence, as it directly references your text and was written after it. But please go ahead and provide more evidence for my position!)
Also, it is patently false to say I only label positions I disagree with as "hateful behavior." I would agree that there are certain standards in our society which should be changed, but I find some of the speech and actions taken in support of my positions to be intellectually void and repellent. Please provide quotes to the contrary, or be intellectually honest and admit you just wrote that with no factual justification.
Good cannot come of activism if hate is the driving force behind it. Expecting otherwise is like giving advice while being motivated by anger, then being surprised when some harm has resulted. Expecting good to come of activism that's guided and motivated by anger is like being a parent while working out your anger from childhood traumas, then being surprised when some harm comes of this.
Well, I think it's a logical consequence of how morality works. It's basically a matter of definition: Your moral values are as I gathered "logical discourse", a "respect for facts" and an avoidance of "mental patterns of hate". Therefore if you are making a moral judgment about people, you are going to be judging them based on these and probably other values. But it's an essentially syntactic substitution of terms without giving a semantics to those terms.
> Also, it is patently false to say I only label positions I disagree with as "hateful behavior." I would agree that there are certain standards in our society which should be changed, but I find some of the speech and actions taken in support of my positions to be intellectually void and repellent
Well I don't think we should distinguish between the position and its means of implementation. Actually, that's exactly what I don't want to do. The means and the end, morally, aren't different. Every means is itself an end, composed with other ends in order to arrive at a final end. Moral judgment is valid at every stage. If the position is the tip of the spear, the means are the shaft.
So you are making a distinction that I am not. If you label something as "mental patterns of hate" and rejecting it on those grounds, you are, by definition making a moral judgment against it. Conversely I assume you have some set of values that constitute your moral framework and thus if you are judging something to be morally wrong, there exist some values that you would say are being violated. This, to me, is merely manipulation of definitions.
So the point I'm trying to convey is that the meaning of your morality beyond its internal model in your head depends on two things, which happen to be the same thing in different lights: How you interpret your observations into your moral framework, and how you reify your moral judgments into reality.
Again, it is the gap between the mental and the physical where good and evil fight.
What you consider hateful, I may not consider hateful, and conversely. What you consider illogical, I may consider logical, and conversely. And so on and so forth.
I have given you a concrete working example to demonstrate my moral logic. If you want me to engage yours in anything more specific than these generalities, I'd like you to produce a particular instance of this hateful pseudo-activism you condemned in the original post. Otherwise I'm not sure what more is to be said?
> Good cannot come of activism if hate is the driving force behind it. Expecting otherwise is like giving advice while being motivated by anger, then being surprised when some harm has resulted. Expecting good to come of activism that's guided and motivated by anger is like being a parent while working out your anger from childhood traumas, then being surprised when some harm comes of this.
I really don't want people unmotivated by anger to be activists. It means they don't actually perceive a personal injustice. If they don't perceive an injustice, what are they pushing for? There are too many activists who are along for the ride because they think they stand to gain from being an activist for the sake of being an activist. An angry activist is one who has a material goal in being an activist, who has some grievance or conflict that they demand be resolved. Anger is a valid emotion. Anger can be logical. Anger can flow from factual experience. Anger need not be hateful.
So you are making a distinction that I am not. If you label something as "mental patterns of hate" and rejecting it on those grounds, you are, by definition making a moral judgment against it.
Excuse me, but have you read any history at all? The psychology of othering and its role in the justification of human evils is long and sordid.
What you consider hateful, I may not consider hateful
This is your word game of double standards. The hateful mindset in human brains is a tangible, measurable thing. There is no debate about this. Your cop-out is nothing more than a common-sense defying ideological re-labelling.
I have given you a concrete working example to demonstrate my moral logic.
I also note that you have not given me quotes to back your 3 unjustified assertions (attempt to put words in my mouth) which I called out. This kind of cognitive distortion resulting in a lack of intellectual dishonesty is something that I have observed in association with hateivism, and is simultaneously a symptom and pernicious effect.
I really don't want people unmotivated by anger to be activists.
Read carefully much? In a preceding comment, I make a point of saying it's ok for people to be motivated by anger in activism. The problem is when it becomes the guiding force.
No one hates you. You're not really doing anything worthy of hate. You're just making grandiose statements about your comprehension of other human beings and it's slightly more obnoxious than stepping on gum, but probably less obnoxious than being hit with the stink of sewer gas while walking through Cambridge.
No one hates you. You're not really doing anything worthy of hate.
Have you noticed that you keep generating falsehoods because you keep jumping to conclusions or making assumptions about me? (I keep having to point these things out. None of which you have bothered to acknowledge, by the way. That is not intellectually honest.) On the contrary, I have often encountered de-facto hate. To the point where police got involved, caught the perpetrators, then had to ask me not to press charges to keep the event of their records.
You're just making grandiose statements about your comprehension of other human beings
There is a wealth of historical and philosophical writing about how group psychology and hate works. You might recognize some of the names, like Martin Luther King Jr. and Gandhi. There are a number of relevant psychological studies as well. If you study those writings then re-read what you have written here on HN and were honest with yourself, you might well become embarrassed.
It's amazing how people who have succumbed to ideologies of hate and who are self-justifying this manage to point fingers in a way that implicates themselves -- and how unaware they are of this.
Thank you very much for this excellent example! Please provide prior quotes that support your assertions with regard to my speech. If you cannot, then you are making things up in your comment, which is illogical and which does not run in accordance with a respect for facts. (And no, it's clearly not "kosher" to quote the above paragraph as evidence, as it directly references your text and was written after it. But please go ahead and provide more evidence for my position!)
Also, it is patently false to say I only label positions I disagree with as "hateful behavior." I would agree that there are certain standards in our society which should be changed, but I find some of the speech and actions taken in support of my positions to be intellectually void and repellent. Please provide quotes to the contrary, or be intellectually honest and admit you just wrote that with no factual justification.
Good cannot come of activism if hate is the driving force behind it. Expecting otherwise is like giving advice while being motivated by anger, then being surprised when some harm has resulted. Expecting good to come of activism that's guided and motivated by anger is like being a parent while working out your anger from childhood traumas, then being surprised when some harm comes of this.